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Updated: June 27, 2025
"Understand, therefore, that the Lord thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiff-necked people;" Deut. ix. 5, 6.
The other law of war which Junius, upon Deut. xx., observeth, prescribed to the Israelites how they should deal with them who refused their peace. And here only was the difference made betwixt the cities which were very far off and the cities of the Canaanites, Deut. xx. 15, 16; but the first law was common, as hath been proven.
This, at first, began with the public resolutions of the commission of the General Assembly 1650, above noticed, for taking into places of power and trust, in judicatories and armies, such persons as were known malignants, and in heart disaffected to the work, and people of GOD, putting it in their power to destroy and pull down the LORD'S work at their pleasure; a practice manifestly inconsistent with their covenant engagements, and the word of GOD, Deut. xxiii, 9, 2 Chron. xix, 2.
From the words of the law, Deut. xvii. 8, 12, compared with 2 Chron. xix. 8, 11; Ps. cxxii. 4, 5, holding forth an ecclesiastical Sanhedrin in the Church of the Jews, superior to other courts. 3. From the words of Christ, Matt, xviii. 15-21. 4. From the unity of the visible Church of Christ now under the New Testament. 5.
The LORD by his prophet here charges this people with horrid apostasy, in changing both the ordinances of the magistracy and the ministry, particularly, although the LORD commanded, if they would set up kings, they should set up none but whom he chose; Deut. xvii, 15. Yet they had no regard to his law.
'The beloved of the Lord shall dwell in safety by Him; and the Lord shall cover him all the day long, and he shall dwell between His shoulders. DEUT. xxxiii. 12. Benjamin was his father's favourite child, and the imagery of this promise is throughout drawn from the relations between such a child and its father.
Farewell Count me not your "enemy because I have told you the truth," but believe me in unfeigned affection, Your sympathizing Friend, Angelina E. Grimke. And again, "If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shall put away evil from among you." Deut. xxiv, 7.
Its miracle touch transmutes five feet eight inches of flesh and bones into solid silver! Quite a permanent servant, if not so nimble with all reasoning against "forever," is forestalled henceforth, and, Deut. xxiii. 15, utterly outwitted. Who in his senses believes that in the expression, "He is his money," the object was to inculcate the doctrine that the servant was a chattel?
My neighbors are deep divers! like some theological professors, they not only go to the bottom, but come up covered with the tokens. A variety of particulars are recorded in the Bible, distinguishing hired from bought servants. Lev. xix 13; Deut. xxiv. 14, 15; Job. vii. 2; Matt. xx. 8. Deut. xv. 12-13. Deut. xiv. 17. The bought servant was a part of his master's family.
Luke is followed, there will be no greater dislocation than e.g. in the quotation from Deut. ix. 12-14 and Exod. xxxii. Hom. xvi. 13, where the verses Deut. xiii. 1-3, 5, 9 are quoted in the order Deut. xiii. 1-3, 9, 5, 3, and elsewhere.
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