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Updated: May 20, 2025


Since Catholic bailiffs ruled in the Territories, who could blame them for watching anxiously over those communities, in which the mass and images were still retained, and for striving to prevent the entrance of Reformed preaching, the influx of Zwinglian doctrines and writings?

At the beginning of the next year he published a 'Letter to those at Frankfort-on-the-Main, in order to counteract the Zwinglian doctrines and agitations there prevailing. He also warned the people of Augsburg against their preachers, inasmuch as they pretended to accept the Lutheran doctrine of the Sacrament, but in reality did nothing of the kind.

Let us suppose that, at the beginning of the Lutheran and Zwinglian movement, a vision of its immediate consequences had been granted to Erasmus; imagine that to the spectre of the fierce outbreak of Anabaptist communism which opened the apocalypse had succeeded, in shadowy procession, the reign of terror and of spoliation in England, with the judicial murders of his friends, More and Fisher; the bitter tyranny of evangelistic clericalism in Geneva and in Scotland; the long agony of religious wars, persecutions, and massacres, which devastated France and reduced Germany almost to savagery; finishing with the spectacle of Lutheranism in its native country sunk into mere dead Erastian formalism, before it was a century old; while Jesuitry triumphed over Protestantism in three-fourths of Europe, bringing in its train a recrudescence of all the corruptions Erasmus and his friends sought to abolish; might not he have quite honestly thought this a somewhat too heavy price to pay for Protestantism; more especially, since no one was in a better position than himself to know how little the dogmatic foundation of the new confessions was able to bear the light which the inevitable progress of humanistic criticism would throw upon them?

The "Knights' War" of 1523, the Peasants' Revolt of 1524 and 1525, the Zwinglian wars in Switzerland in 1531, and the Anabaptist outbreak at Munster in 1534 were all connected with the religious ferment of the times. From 1530, when the League of Schmalkald was formed to unite the Protestant princes and cities, Germany really belonged to two camps, and civil war was only a question of time.

Item, since wrong views and contradictions have been groundlessly revived by the Zwinglian or Lutheran sect, touching purgatory and prayers for the dead, in which all Christian souls, our ancestors and we ourselves have believed, we warn all true men not so wantonly to forsake our true faith for the false sayings of Luther.

From that time until his death in 1564 Calvin was the center of a movement which, starting from these small Zwinglian beginnings among the Swiss mountains, speedily spread over more countries and affected more people than did Lutheranism. In Calvinism, Catholicism was to find her most implacable foe.

But the charges against their Calvinistic and even Zwinglian language were hard to parry; even to those who respected them for their connexion with our present order of things, their learning, their soundness, their authority appeared to be greatly exaggerated; and the reaction from excessive veneration made others dislike and depreciate them.

Meanwhile, the tidings, that a victory was gained, spread on all sides, "We thank the Most High" wrote the deputies of the Twelve Cantons from Baden to Duke William of Bavaria "that Your Princely Grace sent over to us the highly-renowned Doctor Eck; for truly he has defended, according to the Holy Divine Scriptures, his Christian theses the chief points, which the Lutheran or Zwinglian deluding, heretical sect have ventured to assail and pervert so bravely and with such skill, that undoubtedly good will come of it; and it will be admitted by every sensible man, possessed of a good conscience, that truth and victory are on our side with our old, undoubted Christian faith."

Count Bielowsky set about counting them and arranging them in little piles with infinite care. "The white are worth a louis," he explained to me. "The red, a hundred francs. The yellow, five hundred. The green, a thousand. Oh, it's the devil of a game that we play here. You will see." "I open with ten thousand," said the Zwinglian cook. "Twelve thousand," said the Hetman.

Even in Hesse I saw a great stone torn out of the side-walk of a church by the might of the floods, as though done by the contrivances of art. Still other signs happen. Christ defend us!" and to another: "Rather would I die, than live to see this Zwinglian affair pollute our just cause." Luther spoke thus against the landgrave himself: "I know well what the devil is after.

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