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Updated: October 15, 2025
XXXIV. Thankfulness or gratitude is the desire or endeavor of love with which we strive to do good to others who, from a similar emotion of love, have done good to us. XXXV. Benevolence is the desire to do good to those whom we pity. XXXVI. Anger is the desire by which we are impelled, through hatred, to injure those whom we hate.
Their relations to strategic operations have been treated in Article XXVII., and their attack and defense are discussed in Article XXXV. Secondly, we have positions naturally strong, where armies encamp for the purpose of gaining a few days' time. Third and last are open positions, chosen in advance to fight on the defensive.
You may believe, my dear, that these letters put me in good humour with him. He saw it in my countenance, and congratulated himself upon it. Yet I cannot but repeat my wonder, that I could not have the contents of them communicated to me last night.* * The reader will see how Miss Howe accounts for this, in Letter XXXV.
There is a great difference between the beginning of a thing and its final development; the beginning is not equal to the thing at its greatest, merely upon the ground that, without the beginning, it could never have become so great. XXXV. It is now time for me to bring forth something, so to speak, from my own mint.
But these partial quiescences of sensorial power are also sometimes attended with other partial quiescences, which sympathize with them, as cold and pale extremities from hunger. These therefore are to be ascribed to the associations of sympathy explained in Sect. XXXV. and not to the general accumulation of sensorial power.
So that he is the true salvation, and he only is the true salvation; and he is the sure and safe salvation: such as make use of him shall not be mistaken nor disappointed, Isaiah xxxv. 8. Ninthly, He is the Truth, in respect of his leading and guiding his people in the truth: hence he is called "a teacher from God," John iii. 2; and one that "teacheth the way of God in truth," Matt. xxii. 16.
Probably they were regarded as a powerful charm to promote fertility and hasten the new birth. XXXV. Attis as a God of Vegetation THE ORIGINAL character of Attis as a tree-spirit is brought out plainly by the part which the pine-tree plays in his legend, his ritual, and his monuments.
It is to be noted that the words which Christ bids the disciples speak to their master would recall the prophecies in Isaiah xxxv. 5 and lxi. 1, and so would set John to revise his ideas of what prophecy had painted Messiah as being. The deepest meaning of the answer is that love, pity, healing, are the true signs, not judicial, retributive, destructive energy.
XXXV. Fit and accommodate thyself to that estate and to those occurrences, which by the destinies have been annexed unto thee; and love those men whom thy fate it is to live with; but love them truly. An instrument, a tool, an utensil, whatsoever it be, if it be fit for the purpose it was made for, it is as it should be though he perchance that made and fitted it, be out of sight and gone.
XXXV. His death caused great sorrow to his allies, but likewise benefited them; for the Thebans as soon as they heard of the death of Pelopidas did not delay for a moment to avenge his fall, but hastily marched with an army of seven thousand hoplites and seven hundred cavalry, under Malkitus and Diogeiton, against Alexander.
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