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XXXIII. The interest of a husband as much as his honor forbids him to indulge a pleasure which he has not had the skill to make his wife desire. XXXIV. Pleasure being caused by the union of sensation and sentiment, we can say without fear of contradiction that pleasures are a sort of material ideas. XXXV. As ideas are capable of infinite combination, it ought to be the same with pleasures.
I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother;" John v. 45; Psalm xxxv. 13, 14. Pharisee, dost thou see here how contrary thou art to righteous men? Now then, where shall we find out one to parallel thee, but by finding him out that is called "the dragon;" for he it is that accuseth the poor sinners before God?
Then shall the lame man leap as an hart, and the tongue of the dumb sing. ISAIAH xxxv. 5,6. 'Then' when? The previous verse answers, 'Behold, your God will come, He will come and save you. And what or when is that 'coming'? A glance at the place which this grand hymn occupies in the series of Isaiah's prophecies answers that question.
As for that felt weakness of grace, that is no ground of discouragement, so long as he liveth who can make the lame to leap as an hart, and can make waters break out in the wilderness, and streams in the desert, Isa xxxv. 6, 7; "and giveth power to the faint, and to them that have no might increaseth strength; so that such as wait upon the Lord shall renew their strength, and they shall mount up with wings as eagles; they shall run and not be weary, and they shall walk and not faint," Isa. xl. 29, 31.
Fourthly, I fortify my proposition by approved examples; and, first, we find that Jacob, Gen. xxxv. 4, did not only abolish out of his house the idols, but their ear-rings also, because they were superstitionis insignia, as Calvin; res ad idololatriam pertinentes, as Junius; monilia idolis consecrata, as Pareus calleth them; all writing upon that place.
XXXV. But no less marvellous is that part which does not relate to the histories at all, that is to say, certain nudes who sit upon plinths above the before-mentioned cornice, one on either side holding up the medallions, which, as has been said, appear to be of metal, on which, in the style of reverses, are designed several stories, all however appropriate to their principal histories.
E. suggests inquirenti, agreeing with Germanico. But T., unlike the earlier Latin authors, not unfrequently places an infin. after a verb of hindering. Credere quam scire. T. perhaps alluded to the precept of the Philosopher, who said: Deum cole, atque crede, sed noli quaerere. Murphy. XXXV. In Septentrionem, etc. On the North, it falls back, sc. into the Ocean, with an immense bend or peninsula.
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me. JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab.
As an American officer of high rank said to Bok at Chaumont headquarters: "The mind cannot take in what the war would have been without the 'Y." And that, in time, will be the universal American opinion, extended, in proportion to their work, to all the war-work agencies and the men and women who endured, suffered, and were killed in their service. XXXV. At the Battle-Fronts in the Great War
So I shall be truly grateful if henceforth you will offer rice-beer to me, set up the divine symbols in my honour, and worship me with the words 'I make a libation to the chief of the salmon, the divine fish. If you do not worship me, you will become a poor man. Remember this well!" Such were the words which the divine old man spoke to him in his dream. xxxv. The Hunter in Hades.
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