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Updated: October 15, 2025
Num. xxxv. 15; the gleanings of the harvest and vintage were theirs, Lev. xix. 9, 10; xxiii. 22; the blessings of the Sabbath, Ex. xx. 10; the privilege of offering sacrifices secured, Lev. xxii. 18; and stated religious instruction provided for them, Deut. xxxi. 9, 12. Now does this same law require the individual extermination of those whose lives and interests it thus protects?
Peter's, Venice and Vicenza the edifices commonly supposed to be their noblest, and Europe in general the degradation of every art she has since practised. SECTION XXXV. This change appears first in a loss of truth and vitality in existing architecture all over the world. Mark's.
The essential distinctions of the two great orders he will find explained in §§ XXXV. and XXXVI. of Chap. XXVII., and in the passages there referred to; but I should rather desire that these passages might be read in the order in which they occur.
XXXV. Let him, therefore, come to his causes prepared in this kind of way; and he will in the first place be acquainted with the different kinds of causes. For he will be thoroughly aware that nothing can be doubted except when either the fact or the language gives rise to controversy. But the fact is doubted as to its truth, or its propriety, or its name.
This cahier gives a very full statement of existing judicial abuses. Desjardins, xxxv. Poncins, 286. In the criminal law, changes were recommended in the direction of giving a better chance to accused persons. Trials were to be prompt and public, and counsel were to be allowed. The prisons were to be improved.
'For in the wilderness shall waters break out, and streams in the desert. And the glowing sand shall become a pool, and the thirsty ground springs of water. ISAIAH xxxv. 6, 7. What a picture is painted in these verses!
The next example which the Bishop allegeth is out of 2 Chron. xxxv. where we read that Josias did set the priests and Levites again in their charges, which example cannot prove that kings have the supreme power of governing ecclesiastical causes, unless it be evinced that Josias changed those orders and courses of the Levites and priests which the Lord had commanded by his prophets, 2 Chron. xxix. 25, and that he did institute other orders by his own regal authority, whereas the contrary is manifest from the text; for Josias did only set the priests and Levites those charges and courses which had been assigned unto them after the writing of David and Solomon, ver. 4, and by the commandment of David, and Asaph, and Heman, and Jeduthun, the king’s seer, ver. 15.
Life of Hannah More, by H.C. Knight; Memoirs, by W. Roberts; Literary Ladies of England, by H.K. Elwood; Literary Women, by J. Williams; Writings of Hannah More; Letters to Zachary Macaulay; Edinburgh Review, vol. xiv.; Christian Observer, vol. xxxv.; Gentleman's Magazine, vol. xxv.; American Quarterly, vol. lii.; Fraser's Magazine, vol. x.
In 1787 these same Newbury women spun two hundred and thirty-six skeins of thread and yarn for the wife of the Rev. Mr. Murray. Some were busy spinning, some reeling and carding, and some combing the flax, while the minister preached to them on the text from Exodus xxxv. 25: "And all the women that were wise-hearted did spin with their hands."
It was at first thought that this apparatus, erected at numerous points over an extent of several miles, was of some service as a protection against hail, but this opinion was soon disputed, and does not appear to be supported by well-ascertained facts. See "On the Influence of the Forest in Preventing Hail-storms," a paper by Becquerel, in the Memoires de l'Academie des Sciences, vol. xxxv.
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