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Updated: June 13, 2025
Whereas with the Strangers, it was a permanent employment, pursued not merely as a means of bettering their own condition, and prospectively that of their posterity, but also, as an end for its own sake, conferring on them privileges, and a social estimation not otherwise attainable. Deut. xx. 11. 2 Sam. x. 19. 1 Kings ix. 21, 22. 1 Kings iv. 21. Gen. xxvii. 29.
As an illustration of the meaning generally attached to these and similar terms, when applied to the Canaanites in Scripture, we refer the reader to the history of the Amalekites. In Ex. xxvii. 14, God says, "I will utterly put out the remembrance of Amalek from under heaven," In Deut. xxv. 19, "Thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it."
They afford also the best account of religion in Russia as a living force, while those who wish to know more of the Orthodox Church as an institution may be referred to chaps. xxvi. and xxvii. of Mr. The second of Mr. Graham's books deals with the threatening industrial changes in Russia.
Sometimes shutting up the public granaries, he would oblige the people to starve for a while. XXVII. He evinced the savage barbarity of his temper chiefly by the following indications.
XXVII. We have two standards of time, the first that of the revolution of the year, because in it the sun completes his circuit, the other the measure of the month, because it includes the waxing and the waning of the moon. Of the solar measure of the year
This lady is said to have been of noble English parentage, and was honourably interred at Antioch in Syria . Now Konieh, Erekli, and Marash; the two former in Karamania, the latter in Syria or Room. For this story, Hakluyt quotes Hist Bel. Sacr. lib. iii. c. xvii. and Chron. Hierosol. lib. iii c. xxvii. The Voyage of Edgar Aethling to Jerusalem, in 1102 .
§ XXVII. The transition from the actual to the apparent cluster, in the Gothic, is a question of the most curious interest; I have thrown together the shaft sections in Plate II. to illustrate it, and exemplify what has been generally stated above. It was rapidly superseded by the double shaft, as on the right of it; a very early example from the cloisters of the Duomo, Verona.
XII, that such diversity does not violate the unity of the Church. Article XXVII: Of Monastic Vows. What is taught on our part concerning Monastic Vows, will be better understood if it be remembered what has been the state of the monasteries, and how many things were daily done in those very monasteries, contrary to the Canons. In Augustine's time they were free associations.
It is not till she have wept much that Christ intimates mercy, and saith, “Thy sins are forgiven thee.” Just so is the case in this text: Show them the house, saith the Lord, that they may be ashamed; give them a view of it, that they may think the worse of themselves, that they want it, that they may be ashamed for all their iniquities, whereby they have separate betwixt their God and themselves, so that they cannot “behold the beauty of the Lord,” nor “inquire in his temple,” Psal. xxvii. 4; and if, when they begin to see it, they have such thoughts as these, and humble themselves, and acknowledge their iniquities, then go to and show them the whole fabric, and structure, and all the gates thereof, and all the parts thereof, and all things pertaining thereto.
The burial Matt, xxvii. 57-61; Mark xv. 42-47; Luke xxiii. 50-56; John xix. 38-42. Saturday. The Sabbath rest Luke xxiii. 56^b. The watch at the tomb Matt, xxvii. 62-66. The Final Controversies in Jerusalem The early Christians were greatly interested in the teachings of Jesus and in his deeds, but they thought oftenest of the victory which by his resurrection he won out of seeming defeat.
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