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"Come, come," said Edward, when they found themselves alone, "let us look on the bright side. If we do not find a large party at Mrs. Watkinson's, we may in all probability meet some very agreeable people there, and enjoy the feast of reason and the flow of soul. We may find the Watkinson house so pleasant as to leave it with regret even for Mrs. St. Leonard's." "I do not believe Mrs.
Now for Mr. Watkinson's history, which he prints in small capitals, probably to show it is the real, unadulterated article. He tell us that "the experiment of a nation living practically a purely secular life has been tried more than once" with disastrous results. He is, however, very careful not to mention these nations, and we defy him to do so. What he does is this.
Surely when a Christian minister, who says the Bible is God's Word, knowing it contains the beastly story of Lot and his daughters, cries out against Shelley's Cenci as "monstrous," he invites inextinguishable Rabelaisian laughter. No other reply is fitting for such a "monstrous" absurdity, and we leave our readers to shake their sides at Mr. Watkinson's expense. Mr.
Morison, asserts and proves that this sceptical age is the most moral the world has seen, and that as we go back into the Ages of Faith, vice and crime grow denser and darker. If the appeal is to history, of which Mr. Watkinson's references do not betray a profound knowledge, the verdict will be dead against him. Mr.
It was the intense chivalry of Shelley's nature that turned a very simple affair into a pathetic tragedy. Mr. Watkinson's brutal methods of criticism are out of place in such a problem. He lacks insight, subtlety, delicacy of feeling, discrimination, charity, and even an ordinary sense of justice. James Mill is another flagrant sinner. Mr.
Watkinson's judgment, but with most people their word carries a greater weight than his. Mr. Watkinson contends and what will not a preacher contend? that "the denial of the great truths of the Evangelical faith can exert only a baneful influence on character." We quite agree with him. But evangelicalism, and the great truths of evangelicalism, are very different things.
"Oh, what we have missed! It is really too provoking." "So it is," said Edward; "but remember that to-morrow morning we set off for Niagara." "I will leave a note for Mrs. St. Leonard," said his mother, "explaining that we were detained at Mrs. Watkinson's by our coachman disappointing us. Let us console ourselves with the hope of seeing more of this lady on our return.
Watkinson's remarks on George Eliot are simply brutal. She was a "wanton." She "lived in free-love with George Henry Lewes." She had no excuse for her "license." She was "full of insincerity, cant, and hypocrisy." And so on ad nauseam. To call Mr. Watkinson a liar would be to descend to his level. Let us simply look at the facts. George Eliot lived with George Henry Lewes as his wife.
As may be supposed, they freely discussed the annoyances of the evening; but now those troubles were over they felt rather inclined to be merry about them. "Dear mother," said Edward, "how I pitied you for having to endure Mrs. Watkinson's perpetual 'ma'aming' and 'ma'aming'; for I know you dislike the word." "I wish," said Caroline, "I was not so prone to be taken with ridiculous recollections.
At last he found one, and was driven in it to Mr. Watkinson's house, where his mother and sister were awaiting him, all quite ready, with their calashes and shawls on. They gladly took their leave; Mrs. Watkinson rousing herself to hope they had spent a pleasant evening, and that they would come and pass another with her on their return to New York.
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