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Updated: June 15, 2025
I, however, shall have to die, as also the members of my family and the servants whom I have engaged in my house. That will, I think, gratify thee, O Vasava! Indeed, O slayer of Vala and Vritra, I deserve all this, nay more, since being the lord of the three worlds in might, I yet consented to become the servant of another.
And the spotless Brahmarshis also imparted their energies unto the chief of the celestials. And favoured thus by Vishnu and all the gods and by the high-blessed Rishis also, Sakra became mightier than before. And when Vritra learnt that the chief of the celestials had been filled with might of others, he sent forth some terrific roars.
And filled with wrath, he whirled Indra and threw him into his mouth. And when Indra was swallowed up by Vritra, the terrified senior gods, possessed of great might, created Jrimbhika to kill Vritra. And as Vritra yawned and his mouth opened the slayer of the Asura, Vala contracted the different parts of his body, and came out from within Vritra's mouth.
The ruler of the Vidarbhas hath a daughter the celebrated Damayanti. In beauty she transcendeth all the women of the earth. Her Swayamvara, O Sakra, will take place shortly. Thither are going all the kings and Princes from all directions. And all the lords of the earth desire to have that pearl of the earth, desire to have her eagerly, O slaver of Vala and Vritra."
Seated on Sakra's seat at the command of that god of a thousand eyes, Pritha's son of immeasurable energy began to blaze in splendour like a second Indra. And moved by affection, the slayer of Vritra, consoling Arjuna, touched his beautiful face with his own perfumed hands.
And worshipped by the great Rishis, that foremost of Brahmanas sat on an excellent seat at the desire of Sakra. And beholding Arjuna seated on Indra's seat, the Rishi began to think as to how Arjuna who was a Kshatriya had attained to the seat of Sakra himself. And as the Rishi was employed with these thoughts, Sakra, the slayer of Vritra, came to know of them.
In the mythology of the people, Indra, god of light, aided by Vayu and Rudra, wages war with Vritra, who, as god of the clouds, holds back the rain and the light, and appears as opponent of the destructive Ahi.
Then Vritra, O tiger among the Kurus, possessed of mighty strength and endued with large powers of illusion, stupefied the chief of the deities by fighting wholly with the aid of his powers of illusion. When he of a hundred sacrifices, thus afflicted by Vritra, was overcome by stupefaction, the sage Vasishtha restored him to his senses by uttering Somanas.
And all the lords of the earth desire to have that pearl of the earth, desire to have her eagerly, O slaver of Vala and Vritra. And while they were talking thus, those foremost of the immortals, the Lokapalas with Agni among them, appeared before the lord of the celestials. And all of them heard the words of Narada fraught with grave import.
The Vedas show us Indra, armed with a wooden club, seizing a stone with which to pierce Vritra, the genius of evil. Does not this call up a picture of the earliest days of man upon the earth? His first weapon was doubtless a knotty branch torn from a tree as be hurried past, or a stone picked up from amongst those lying at his feet.
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