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Updated: June 15, 2025
And on the occasion of the destruction of Samvara, there had occurred a dreadful and mighty contest. Nevertheless I had acted as charioteer to the lord of the celestials. In the same way, on the occasion of the slaying of Vritra, the steeds had been conducted by me.
But, O Vahnni, as I do not accept the libation of Soma if offered by a foe, and as I do not strike the weak with my thunderbolt, Vritra seemed to triumph over me for a time. But who among mortals can live in peace by creating feud with me. I have banished the Kalakeyas to the earth, and removed the Danavas from heaven, and have terminated the existence of Prahlada in heaven.
"'Bhishma said, "In days of yore, Indra, accompanied by the celestial forces, proceeded on his car, and beheld the Asura Vritra stationed before him like a mountain. He was full five hundred Yojanas in height, O chastiser of foes, and three hundred Yojanas in circumference.
As Caecius, the "darkener," became ultimately changed into Cacus, the "evil one," so the name of Vritra, the "concealer," the most famous of the Panis, was gradually generalized until it came to mean "enemy," like the English word fiend, and began to be applied indiscriminately to any kind of evil spirit.
The illustrious chastiser of Paka then, relying upon his intelligence, had recourse to high Yoga and with its aid dispelled these illusions of Vritra. Then Vrihaspati, the son of Angiras, and those foremost of Rishis possessed of great prosperity, beholding the prowess of Vritra, repaired to Mahadeva, and impelled by the desire of benefiting the three worlds, urged him to destroy the great Asura.
Vritra, a three-headed monster in the form of a serpent, steals away the herd and hides it in his cave. Indra pursues the robber, enters the cave with fury, overwhelms the monster with his thunderbolt, and leads back the kine to heaven, their milk sprinkling the earth. This myth gradually assumed in the Vedic hymns more splendid and artistic forms, and more amazing personifications.
Those great car-warriors also, O monarch, accepting his orders with bent heads, retired from the field with cheerless hearts and pale faces." "Sanjaya said, 'After Karna had thus been slain and the Kaurava troops had fled away, he of Dasharha's race, embracing Partha from joy, said unto him these words: "Vritra was slain by thee.
"'Bhishma continued, "The slayer of Vala and Vritra then said unto him, 'Do thou name the boon. Thus urged by the great Indra, Matanga said the following words: ""Matanga said, 'Let me be possessed of the power of assuming any form at will, and journeying through the skies and let me enjoy whatever pleasures I may set my heart upon.
Having left my brothers behind me in the forest, and without avenging myself on the foe, shall I incur the opprobrium for all ages of all the world? Thus addressed, the slayer of Vritra, worshipped of the worlds, consoling him with gentle words, spake unto the son of Pandu, saying, 'When thou art able to behold the three-eyed trident-bearing Siva, the lord of all creatures, it is then, O child, that I will give thee all the celestial weapons.
Many others, also very wonderful, are to be found in what is called the Mythology that is, the fables and stories of ancient Greece, such as the giant Atlas, who bore the world upon his shoulders; and Polyphemus, the one-eyed giant, who caught Odysseus and his companions, and shut them up in his cave; and Kirke, the beautiful sorceress, who turned men into swine; and the Centaurs, creatures half men and half horses; and the Gorgon Medusa, whose head, with its hair of serpents, turned into stone all who beheld it; and the great dragon, the Python, whom Phoebus killed, and who resembles the dragon Vritra, in Hindu legend the dragon slain by Indra, the god of the Sun, because he shut up the rain, and so scorched the earth and who also resembles Fafnir, the dragon of Scandinavian legend, killed by Sigurd; and the fabled dragon with whom St.
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