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A Brahmana should always practise self-denial restraining even speech, and recite the Vedas. The Brahmana should marry and surround himself with children and relatives, from desire of achieving righteousness. He should never sleep. He should abstain from meat. He should always read the Vedas and the scriptures. He should always speak the truth, and practise self-denial.

A person, O king, will attain to the highest end by the help of such knowledge and by framing his conduct accordingly. Amongst all living creatures man is said to be the foremost. ""Among men, those that are regenerate have been called the foremost; and amongst the regenerate, they that are conversant with the Vedas. These last are regarded as the souls of all living creatures.

The Vedas show us Indra, armed with a wooden club, seizing a stone with which to pierce Vritra, the genius of evil. Does not this call up a picture of the earliest days of man upon the earth? His first weapon was doubtless a knotty branch torn from a tree as be hurried past, or a stone picked up from amongst those lying at his feet.

That Brahmana who always conducts himself thus, adhering to the path of righteousness, worshipping his sacred fire, and engaged in the study of the Vedas, comes to be regarded as Brahma.

Brahmanas then perform acts that are reserved for the Sudras, and the Sudras betake themselves to the acquisition of wealth. Then Kshatriyas also betake themselves to the practice of religious acts. In the Kali age, the Brahmanas also abstain from sacrifices and the study of the Vedas, are divested of their staff and deer-skin, and in respect of food become omnivorous.

Upon the completion of that vow, gift of ghee should be made unto Brahmanas conversant with the Vedas. As the fruit of that vow, one becomes possessed about knowledge.

Thanks to his excellent knowledge of Sanskrit the Pandit does a great service, not only to the masses, clearing their ignorance about the monotheism of the Vedas, but to science too, showing who, exactly, are the Brahmans, the only caste in India which, during centuries, had the right to study Sanskrit literature and comment on the Vedas, and which used this right solely for its own advantage.

And all the Vedas shall shine in thee and all the Dharmasastras also. And Aruni, thus addressed by his preceptor, went to the country after his heart. "The name of another of Ayoda-Dhaumya's disciples was Upamanyu. And Dhaumya appointed him saying, 'Go, my child, Upamanyu, look after the kine. And according to his preceptor's orders, he went to tend the kine.

The ancients have declared that virtue dependeth on sruti. But, O foremost of regenerate ones, virtue as exposed in sruti appears to be of various kinds. It is, therefore, too subtle of comprehension. Thou, O holy one, art cognisant of virtue, pure, and devoted to the study of the Vedas. I think, however, O holy one, that thou dost not know what virtue in reality is.

Having done this, one should go through the worship of the Pitris and the deities, agreeably with the ordinances of the Vedas. Listen to me, O thou of Kuru's race, as I tell thee what purification is cleansing and beneficial for a Brahmana.