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The Khilafat meeting at Allahabad has unanimously reaffirmed the principle of non-co-operation and appointed an executive committee to lay down and enforce a detailed programme. This meeting was preceded by a joint Hindu-Mahomedan meeting at which Hindu leaders were invited to give their views. Mrs. Beasant, the Hon'ble Pandit Malaviyuji, the Hon'ble Dr.

The Pandit was with Shujaa, by the time this note arrived the hour was 3 A.M. and he handed it to his master, who began to examine the messenger. While he was so doing, his spies ran in with the intelligence that the Mahrattas had left their lines. Shujaa, at once hastened to the Shah's tent. Ahmad had lain down to rest, but his horse was held ready saddled at the entry.

At one end of the room was an altar on which burned several candles which gave out an incense. The atmosphere of the room was heavy with a fragrance that seemed to combine cologne with chloroform. The Pandit waved a wand, muttering strange sounds as he did so, for in addition to his palmistry, which he seemed not disposed to exhibit that night, he dealt in mysteries beyond human ken.

Let no one ask a man's caste or sect. As. Soc. Bengal, Part I. for 1882 and Coomaraswamy's illustrated translation of Vidyâpati, 1915. It is said that a land grant proves he was a celebrated Pandit in 1400. Krittivâsa was born in 1346 and roughly contemporary with Râmânand. Thus the popular interest in Râma was roused in different provinces at the same time. III. p. 190, cf. vol. I. p. 88 and vol.

Following a manuscript text of a Pandit of my acquaintance I read Rajnas in the genitive. "Yudhishthira said, 'We have been well taught by thee. Blessed be thou. There is none that could say so to us, save our mother Kunti and Vidura of great wisdom.

A girl came to the door. All life was changed for Skag. . . . The girl, seeing the shadowed face of the pandit, inquired if he sorrowed with any sorrow. "Only the sorrow that over-shadows thy house, Gul Moti-ji." Ratna Ram explained that he had come in warning, but also in equal service for the priests of Hanuman who wanted the life of her cousin A. V. the young stranger from England.

Near the unwalled city, the priest sat down before the pandit, Ratna Ram, whose seat was under the kadamba tree by the temple of Maha Dev.

Rash Behari Ghose was holding out the olive branch to "the wayward wanderers" who had treated him so despitefully at Surat; and last year at Lahore, when Pandit Mohan Malavya was expounding from the chair the latest formula adopted by Congress as a definition of its aims, his chief anxiety seemed to be to prove that it offered no obstacle to the return of the Surat insurgents to the fold.

The corps between this and the Pathans was that of the Daurani Vazir, and it suffered severely from the shock of an attack delivered upon them by the Bhao himself at the head of the household troops. The Pandit, being sent through the dust to inform Shujaa of what was going on, found Shah Wali vainly trying to rally the courage of his followers, of whom many were in full retreat.

Which side of that glaring incongruity is to give way brahman and caste ideas, or the buttressing of caste ideas by outcastes, Feringees, like Mrs. Besant? It would be interesting to hear an orthodox brahman upon Mrs. Besant's claim to have had a previous Hindu existence as a Sanscrit pandit.