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Here it is so, for the village has been solidly Christian for fifty years. Its people are not outcastes, but substantial landowners, conservative in their indigenous ways, yet sending out their sons and daughters to school and college and professional life.

For, in India, "everybody marries, fit or unfit, and is a parent at the earliest possible age permitted by nature." This process is highly disgenic; it is plainly lowering the quality and sapping the vigour of the race. It is the lower elements of the population, the negroid aboriginal tribes and the Pariahs or Outcastes, who are gaining the fastest.

What of to-day? TO-DAY: The Average Girl. Meenachi of Madura, if she could become articulate, might tell us something of the life of the average girl to-day. Being average, she belongs neither to the exclusive streets of the Brahman, nor to the hovels of the untouchable outcastes, but to the area of the great middle class which is in India as everywhere the backbone of society.

There, in the heart of the Deccan, among primitive Telugu outcastes, is this remarkable group of Indian missionaries, supported by Indian funds, winning these lowly people through the gospel of future salvation and of present betterment. It was on a Sunday morning that I slipped into the communion service at Dornakal.

They cannot treat Moslems as outcastes, but they will not associate with them; and they cherish a settled antipathy to them. All this the Mohammedans heartily reciprocate. English policy has in times past cultivated this mutual dislike, lest union between the two religious sects should lead to the formation of a party too strong for British rule to keep in subjection.

Which side of that glaring incongruity is to give way brahman and caste ideas, or the buttressing of caste ideas by outcastes, Feringees, like Mrs. Besant? It would be interesting to hear an orthodox brahman upon Mrs. Besant's claim to have had a previous Hindu existence as a Sanscrit pandit.

It shows great courage on the part of Lahiri Mahasaya that, although a high-caste Brahmin, he tried his utmost to dissolve the rigid caste bigotry of his time. Those from every walk of life found shelter under the master's omnipresent wings. Like all God-inspired prophets, Lahiri Mahasaya gave new hope to the outcastes and down-trodden of society.