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Updated: May 7, 2025
I had listened with bewilderment and doubt to the expositions of my Pandit on this very head. Her simple words seemed for a moment the echo of his deep and searching thought. Yet it surely could not be. Impossible. "Never. What does it mean?" She raised clear unveiled eyes. "You must forgive me for being so stupid, but it is my mother who is at home with all these scientific phrases.
All the other chiefs were willing, and the Shah referred them to the Rohillas. But Najib proved implacable. The Pandit went to the Rohilla leader, and urged on him every possible consideration that might persuade him to agree. But his clear good sense perceived the nature of the crisis. "I would do much," he said, "to gratify, the Nawab and show my respect for his Excellency.
What sin did the pandit commit, would be his natural reflection, that he was born again a Feringee, and a woman? But the offence of the fifth sin, marrying below one's caste, or the marriage of widows, seems as rank as ever. Upon these points, rather, the force of caste seems concentrating. The marriage of widows will be considered when we come to discuss the social inferiority of woman in India.
At Calcutta, between 1840 and 1850, Babu Mati Lal Seal promised Rs10,000 to any Hindu, poor or rich, who would marry a widow of his own faith, but no one came forward. The late Pandit Iswar Chander Vidyasagar of Calcutta has also already been mentioned as a champion of the widow's rights.
The Pandit, then, informs us that, during those earlier hours of the conflict, the Shah had watched the fortunes of the battle from his tent, guarded by the still unbroken forces on his left. But now, hearing that his right was reeling and his centre was defeated, he felt that the moment was come for a final effort. In front of him the Hindu cries of Har! Har!
As the Pandit was proceeding to expound this Bankim Babu, covering his face with his hands, hurried out of the room. I was near the door and can still see before me that shrinking, retreating figure. After that I often longed to see him, but could not get an opportunity. At last one day, when he was Deputy Magistrate of Hawrah, I made bold to call on him.
Advantage was taken of the opportunity, and of the old alliance between Shujaa and the Jats, to shake the confidence of Suraj Mal, and persuade him to abandon the league, which he very willingly did when his advice was so haughtily rejected. It was the opinion of our Pandit, that a partition of the country might even now have been effected had either party been earnest in desiring peace.
In short, all the attempts to re-establish the pure primitive monotheism of Aryan India have been a failure. They always got wrecked upon the double rock of Brahmanism and of prejudices centuries old. But lo! here appears unexpectedly the pandit Dayanand. None, even of the most beloved of his disciples, knows who he is and whence he comes.
The Pandit records his Treatise on Agriculture in printer's ink; but the cultivator at the point of his plough impresses his endeavour deep in the soil. When I next saw Bimala I pitched my key high without further ado.
Jameson has thought that I was demented, but I had to resort to many and various expedients to collect the specimens of hair which I wanted. From the police, who used Mr. Lawton's valet, I received some hair from his head. Here is another specimen from each of the advertisers, Hata, the Swami, the Pandit, and the Guru.
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