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Updated: May 5, 2025


Wherefore the pleasure arising from the practice of virtue, the pleasure which occupies the highest place on the utilitarian scale, and that which Utilitarianism exhorts its disciples chiefly to seek after, is nothing else than the pleasure derived from attending to other people's pleasure instead of to our own. Nor is this all.

I saw my mother with her gestures a little affectation was, so to speak, natural to her the delicacy of her hands, her fair, pale complexion, the graceful turn of her head, her studiously low-pitched voice, the something un-material that pervaded her whole person, her eyes, whose glance could be so cold, so disdainful; and, on the other hand, I saw my father with his robust, workingman's frame, his hearty laugh when he allowed himself to be merry, the professional, utilitarian, in fact, plebeian, aspect of him, in his ideas and ways, his gestures and his discourse.

Yet in spite of this utilitarian bent of my thoughts there are very many books I know and love and sometimes look into because of their associations. As soon would I go back when it is my purpose to go forward. A book should serve its turn, do its work, and become a memory. To love books for their own sake is to be crystallised before old age comes on. Only the old are entitled to love the past.

Mill considers, 'no other mode of extrication than the utilitarian. But if there were really no other, there would, in fact, be none at all. For opinions differ scarcely less as to the utility, than as to the justice of each specified mode of taxation.

But it is not alone those who pursue astronomy who ask for bread and receive ideas. What more harmless than the attempt to lift and distribute water by pumping it; what more absolutely and grossly utilitarian?

Religious asceticism is no novelty. But the wholesale rejection of acquisition and accumulation as a way of life certainly marks a turning point in the popular attitude toward the utilitarian axiom that human happiness is directly proportioned to the quantity and variety of material possessions. Civilization presupposes getting, keeping and exercising power over nature, society and man.

In all respects he proved an apt pupil, and by his 15th year had studied classical literature, logic, political economy, and mathematics. In that year he went to France, where he was under the charge of Sir S. Bentham, a brother of Jeremy. His studies had led him to the adoption of the utilitarian philosophy, and after his return he became acquainted with Grote, the Austins, and other Benthamites.

The evil we do in the world is often paid back in the bosom of home. Mr. Vavasour Mordaunt was, like Crauford, what might be termed a mistaken utilitarian: he had lived utterly and invariably for self; but instead of uniting self-interest with the interest of others, he considered them as perfectly incompatible ends.

There is little to be seen there about industry amassing wealth, or prudence averting calamity; but much about honour despising danger, and life sacrificed to duty. In an utilitarian or commercial age, such principles may appear extravagant or romantic; but it is from such extravagant romance that all the greatness of modern Europe has taken its rise.

Thus "fork" and "spoon" have almost purely utilitarian associations and are consequently difficult terms for the service of poetry, but "knife" has a wider range of suggestion. Did not the peaceful Robert Louis Stevenson confess his romantic longing to "knife a man"? But it is not necessary to multiply illustrations of this law of connotation.

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