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Updated: May 17, 2025


We should have obscured this one purpose if we had entered into textual criticism. Such was the tentative version which prepared the way for authoritative revision. More need not be said on this early effort. The version of the Gospel of St. John passed through three editions. The third edition of the Revision of the Authorised Version of St.

Still, Merman was resolved to muster all the learning within his reach, and he wandered day and night through many wildernesses of German print, he tried compendious methods of learning oriental tongues, and, so to speak, getting at the marrow of languages independently of the bones, for the chance of finding details to corroborate his own views, or possibly even to detect Grampus in some oversight or textual tampering.

The French scholar, Louis Jacolliot, writes that the date of Manu "is lost in the night of the ante-historical period of India; and no scholar has dared to refuse him the title of the most ancient lawgiver in the world." In LA BIBLE DANS L'INDE, pages 33-37, Jacolliot reproduces parallel textual references to prove that the Roman CODE OF JUSTINIAN follows closely the LAWS OF MANU.

In them the variations were mainly textual, and when I read out O'Halloran's version to James Kelly, his son, a keen listener, declared a preference for the printed text. But the old man was of another mind. "It's the same song," he said, "sure enough, but there's things changed in it, and I know rightly about them.

There is no evidence to show whether the additions in ix. 55, xxiii. 34, and xxii. 43, 44 were present in Marcion's Gospel or not. It will be observed that the readings given above have all what is called a 'Western' character. These textual phenomena are highly interesting, but at the same time an exact analysis of them is difficult. No simple hypothesis will account for them.

Nor must we be content with it. The critical investigation of authorship, like textual criticism, is preparatory, and its results negative. Its final aim and crowning achievement is to get rid of documents which are not documents, and which would have misled us; that is all. "It teaches us not to use bad documents; it does not teach us how to turn good ones to account."

This is intended for those who excel at the "emendation game," who are in consequence fond of it, and would really be sorry to have no occasion to play it. III. There will, however, be abundant scope for textual criticism as long as we do not possess the exact text of every historical document.

Fit Paul's letters into the book of Acts, the best you can. The best book to help in checking up here is Conybeare and Howson's "Life and Letters of St. Paul." That may well be one of the books in your collection. You see at once that this is a method not for a month, nor for a year, but for years. The topical and textual study grow naturally out of it.

And as He includes us within Himself, as in God "we live and move and have our being," so also He interpenetrates us with His indwelling Presence as the life of our life. To this point we shall presently return, for it is the keynote of all modern advance in theological knowledge, so far as that is not concerned with questions of literature, history, archaeology, and textual criticism.

The most serious, but the most excusable, is his contempt for prosody and his indifference to the verse entrusted to him. This fault is excusable for the French school of the time, heedless of tradition, set him a bad example. Rossini was, like Meyerbeer, a foreigner, but he was not affected in the same way. He even got fine effects through the combination of musical and textual rhythm.

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