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Updated: June 21, 2025
He said, referring to the legend, that the Great Spirit never intended the book for the Indian, but that he had made him a hunter, and sent him out into the forest and the prairies, and on the great lakes and rivers, and there he was to listen and hear the Great Spirit's voice and see his works.
If, then, this is spirit's modus operandi for self-expression, we have only to transfer this conception from the scale of cosmic spirit working on the plane of the universal to that of individualized spirit working on the plane of the particular, to see that the formation of an ideal image by means of our thought is setting first cause in motion with regard to this specific object.
"I did see something yesterday!" says Anya, as though to herself. "Filipp Filippitch turned his eyelids inside out somehow and his eyes looked red and dreadful, like an evil spirit's." "I saw it too," says Grisha. "Eight! And a boy at our school can move his ears. Twenty-seven!" Andrey looks up at Grisha, meditates, and says: "I can move my ears too. . . ." "Well then, move them."
That the way in which idle sounds run together should matter so much is a mystery of the same order as the spirit's concern to keep a particular body alive, or to propagate its life. Such an interest is, from an absolute point of view, wholly gratuitous; and so long as the natural basis and expressive function of spirit are not perceived, this mystery is baffling.
That is the last we hear of those twelve persons. Some of them may have been women. Some may have come to be leaders in that great Ephesian Church. But of that nothing is said. The emphasis remains on the fact that in Paul's mind because they were followers of the Lord Jesus they must have this empowering experience of the Holy Spirit's infilling. Five Essentials.
The lion man, broken and tamed by the first pure passion of his life, would have cast the weight of his sin upon the girl he had thought to bear through life like a pampered mistress. With the words on his lips he looked at her. She met the look with a smile that she tried to make brave, but that was only a surface grimace, her spirit's disturbance plain beneath it.
But "I have a body": that is, my personality is embodied or incarnate: I have a body which serves as the vehicle or instrument of my life as a man here upon earth: a body which is the organ of my spirit's self-expression and the medium both of my life's experience and of my intercourse with other men. I think, and my thoughts are mediated by movements of the brain.
This free exercise of the Spirit's gifts working in the members doubtless accounts for the plurality of ruling elders found in those local churches. See Acts 14:23; 20:17; Phil. 1:1; 1 Tim. 5:16, 17; Tit. 1:5. It could not be otherwise as long as the churches were Spirit-filled, working congregations and the Spirit of God had his way.
Yet, as they left the shore, till then untrodden, of the spirit's lake, they threw a farewell glance towards the cliff, and beheld the vapors gathering in dense volumes, through which the gem burned duskily.
Hemans published her volume of Songs of the Affections. The principal of the poems, "A Spirit's Return," was suggested as the result of a favourite amusement that of winding up the evenings by telling ghost stories. A discussion arose as to the feelings with which the presence and the speech of a visitant from another world would be most likely to impress the person so visited. Mrs.
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