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Updated: June 21, 2025
Christ's teaching on the work of the Spirit may be gathered up under two heads: His work in the Church; His work in the world. When we speak of the Spirit's work in the Church, it must be understood that the reference is to no particular ecclesiastical organization, but to the people of Christ generally, "the men and women in whom the spiritual work of Christ is going forward."
The language of the Methodist would entirely accord with that of the Quaker in speaking of the pangs of the new birth, and of the visible tokens of the Spirit's presence; but the absence of reserve and the mutual 'experiences' of the Methodist stand out in a strong, and to many minds unfavourable, contrast with the silence and self-absorption of which Quakerism had learnt the value.
In Emily's bosom there was a dreary void a vast blank-over which there went a low deep voice like a Spirit's a sound indistinct and strange, that spoke a language she knew not; but felt that it told of woe-guilt-doom. Her senses were stunned: the vitality of her feelings was numbed and torpid: the first herald of despair is insensibility.
Those souls, and fancies, and ambitions of yours, are wholly infinite; and, whatever may be done by others, you will still want to do something for yourselves; if you cannot rest content with Palladio, neither will you with Paxton: all the metal and glass that ever were melted have not so much weight in them as will clog the wings of one human spirit's aspiration.
At the hour appointed on the following day, the negroes were surprised and terrified to see the gradual and almost total eclipse of the sun, and attributed it to the Great Spirit's displeasure because of their detention of the white prisoner, as he had foretold. They hastened to loose his arms and to set him on his way rejoicing.
To this church Christ introduces himself as "he that hath the seven Spirits of God, and the seven stars" that is, he has control of the Holy Spirit's agency and of his ministers. Thus, the great spiritual agencies of the church are in his keeping to bestow or to take away as he pleases.
"Forgive me if I am not justified in what I ask," said Scrooge, looking intently at the Spirit's robe, "but I see something strange, and not belonging to yourself, protruding from your skirts. Is it a foot or a claw!" "It might be a claw, for the flesh there is upon it," was the Spirit's sorrowful reply. "Look here."
And yet apart from that, there is without doubt much mistiness, and uncertainty, in some minds, because of the difficulty of thinking of a person without a form. It seems impossible for our minds to grasp the idea of existence without bodily shape, yet of course we believe in a personal God. Probably another reason is that the Holy Spirit's work is not to speak of Himself but of Another of Jesus.
After the spirit's speech was finished, the medicine man spoke in his own voice, and explained to the people that in the last fifteen minutes the Great Turtle had crossed Lake Huron, and gone to Fort Niagara, hundreds of miles away. Then he had gone on down to Montreal. He said there were not many soldiers at Fort Niagara, but at Montreal the river was covered with boats filled with soldiers.
Virtue alone, which reverence ought to have, Doth make men happy, e'en beyond the grave. While I had thus been breathing forth my grief, In hopes thereby to get me some relief, I heard, methought, his voice say, "Cease to mourn: I live; and though the veil of flesh once worn Be now stript off, dissolved, and laid aside, My spirit's with thee, and shall so abide."
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