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Updated: June 5, 2025
Fourthly, one dear friend never forgotten, and a certain cousin cheered by praise which is more to him than the loudest blast Fame could blow. Fifthly, several young girls find her an example of many good works and ways. Sixthly, a motherless baby is cared for as tenderly as if she were a little sister.
It is an anabaptistical tenet, that an heathen magistrate is not from God, which Gerhard, de Magistrate Politico, p. 498, 499, fully confutes. Sixthly, He saith of Christ, p. 40, “He doth nothing as Mediator which he doth not as God or as man.” It is a dangerous mistake, for take the work of mediation itself, he neither doth it as God, nor as man, but as God-man.
Secondly, it could be built in one quarter of the time. Thirdly, it could, with absolute safety, transport ships more rapidly. Fourthly, its actual cost could be more accurately foretold. Fifthly, the expense of maintaining it would be less than for a canal. Sixthly, its capacity could be easily increased to meet future requirements.
Fiuethly, that it bringeth to as many euyll as receiue it, death; and to the good euerlasting life. Sixthly that it tourneth not into the nature of the eater to his nourisshemente as other meate dothe: but turneth the eater contrariwise into the nature of it selfe. And yet being eaten, that it is rapte into heauen, vnhurte or vntouched.
Sixthly: My will and desire is that all my just debts be paid and then the balance of the money arising from the sale to be equally divided between my three children and my 2 grandsons, Fielding and Isaac, they taking one fourth of the money between them.
Fifthly, Sensitive Knowledge narrower than either. Fifthly, SENSITIVE KNOWLEDGE reaching no further than the existence of things actually present to our senses, is yet much narrower than either of the former. Sixthly, Our Knowledge, therefore narrower than our Ideas.
Sixthly, If you take a Diaphanous Body, as for instance a Piece of Glass, and reduce it to Powder, the same Body, which when it was Entire, freely Transmitted the Beams of Light, acquiring by Contusion a multitude of Minute Surfaces, each of which is as it were a Little, but Imperfect Speculum, is qualify'd to Reflect in a Confus'd manner, so many either Beams, or Little and Singly Unobservable Images of the Lucid Body, that from a Diaphanous it Degenerates into a White Body.
When we consider, first, the prevalency of the religion at this hour; secondly, the only credible account which can be given of its origin, viz. the activity of the Founder and his associates; thirdly, the opposition which that activity must naturally have excited; fourthly, the fate of the Founder of the religion, attested by heathen writers, as well as our own; fifthly, the testimony of the same writers to the sufferings of Christians, either contemporary with, or immediately succeeding, the original settlers of the institution; sixthly, predictions of the suffering of his followers ascribed to the Founder of the religion, which ascription alone proves, either that such predictions were delivered and fulfilled, or that the writers of Christ's life were induced by the event to attribute such predictions to him; seventhly, letters now in our possession, written by some of the principal agents in the transaction, referring expressly to extreme labours, dangers, and sufferings, sustained by themselves and their companions; lastly, a history purporting to be written by a fellow-traveller of one of the new teachers, and, by its unsophisticated correspondency with letters of that person still extant, proving itself to be written by some one well acquainted with the subject of the narrative, which history contains accounts of travels, persecutions, and martyrdoms, answering to what the former reasons lead us to expect: when we lay together these considerations, which taken separately are, I think correctly such as I have stated them in the preceding chapters, there cannot much doubt remain upon our minds but that a number of persons at that time appeared in the world, publicly advancing an extraordinary story, and for the sake of propagating the belief of that story, voluntarily incurring great personal dangers, traversing seas and kingdoms, exerting great industry, and sustaining great extremities of ill usage and persecution.
Sixthly, Pittacus said, Where evil men are kept from ruling, and good men from not ruling. Chilo, pausing a little while, determined that the best and most enduring state was where the subject minded the law most and the lawyers least. Periander concluded with his opinion, that all of them would best approve that democracy which came next and was likest to an aristocracy.
Fourthly, By repeating long courses of Physic unadvisedly, and needlesly, when either nothing, or very little is needful to be done. Fifthly, By creating diseases in easie mens Phansies, and so decoying them into courses of Physic. Sixthly, Some of them get private and worthless receipts, and sell them at what rate they please; Mr.
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