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Updated: June 14, 2025
From that time Marmet had no rest. At every meeting he was mocked unmercifully; and, finally, in spite of his softness, he got angry. Schmoll is without rancor. It is a virtue of his race. He does not bear ill-will to those whom he persecutes. One day, as he went up the stairway of the Institute with Renan and Oppert, he met Marmet, and extended his hand to him.
Renan died on October 2, 1892, widely admired, honoured, and also condemned, and was buried in the Pantheon. The principal event in the history of the world is the revolution by which the noblest portions of humanity have forsaken the ancient religions of Paganism for a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God.
And as it did so it seemed to radiate a sort of poetry on everything: vague impressions of rocks, woods, hedges, the Alps, Italy, and Greece; mythology, of course, and that amusement of "jouer avec des chèvres apprivoisées," which that great charmer M. Renan has attributed to his charming Greek people.
All this is a certain odd provincialism peculiar to the English in that great century: they were in a kind of pocket; they appealed to too narrow a public opinion; I am certain that no French or German men of the same genius made such remarks. Renan was the enemy of the Catholic Church; but who can imagine Renan writing of it as Kingsley or Dickens did?
'A set of chemists and quill-drivers, he said contemptuously; 'but as Renan remarked to me, there is one thing to be said for a government of that sort, "Ils ne font pas la guerre." And so long as they don't run France into adventures, and a man can keep a roof over his head and a son in his pocket, the men of letters at any rate can rub along.
The Colonel's revelations had to be made in a lower tone, while his hostess endeavored to bring back the conversation to the charming reply made by M. Renan to the somewhat insipid address of a member of the Academie. "We sha'n't hear anything more now," said Colette, with a sigh. "Did you understand it, Jacqueline?" "Understand what?" "Why, that story about the bracelet?" "No not all.
So, too, M. Renan talks of the "superficial humanism" of a school-course which treats us as if we were all going to be poets, writers, preachers, orators, and he opposes this humanism to positive science, or the critical search after truth.
Humanitarianism, sentiment, the ideal, have played us sufficiently mean tricks for us to try righteousness and science. If France does not pass in a short time to the crisis, I believe that she will be irrevocably lost. Free compulsory education will do nothing but augment the number of imbeciles. Renan has said that very well in the preface to his Questions contemporaines.
The priest was a kindly old soul who bore a certain resemblance to Renan, and seemed interested only in getting alms for his poor out of Don Marcelo, even carrying his good-natured boldness so far as to try to excuse the marauders on his property.
Intellectual masters like Emerson and Renan. ignore conscience; they refuse to acknowledge the selfishness, the baseness, the cruelty of society; they are deaf to the groans of creation; they smile, and expect us to smile, whilst they clap a purple patch of rhetoric on the running sores of humanity.
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