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Updated: June 25, 2025
See Post, Afrikanische Jurisprudenz, Oldenburg, 1887. Munzinger, Ueber das Recht und Sitten der Bogos, Winterthur 1859; Casalis, Les Bassoutos, Paris, 1859; Maclean, Kafir Laws and Customs, Mount Coke, 1858, etc. Waitz, iii. 423 seq. Post's Studien zur Entwicklungsgeschichte des Familien Rechts Oldenburg, 1889, pp. 270 seq.
From this point of view one may regard the statements of the Emperor concerning his kingly office. He has recently begun to use the expression "German Emperor von Gottes Gnaden," a thing done by none of his imperial predecessors, and certainly a very curious extension of a doctrine which traditionally only applies to wearers of the crown of Prussia. But if he does, it may, it is here suggested, be considered further evidence that he employs the terms "von Gottes Gnaden" in a sense other than that of "divine right" as conceived by the Anglo-Saxon. The German "Gnade" means "favour," "grace," "mercy," "pity," or "blessing," and is at times used in direct contrast with the word "Recht," which means "justice" as well as "right." The point, indeed, need hardly be elaborated, and the Emperor's own explanation of the revelation of God to mankind, with its special reference to his grandfather which we shall find later in the confession of faith to Admiral Hollmann, is highly significant of the sense in which he regards himself and every ruling Hohenzollern as selected for the duties of Prussian kingship. It is the work of the kingship he is divinely appointed to do of which he is always thinking, not the legal right to the kingship vis
P. 7: Being guarded and circumscribed with rights. P. 3: “Ein Wesen das ebenfalls seine Vorzüge hat” is unaltered. P. 8: A most unaccountable obliquity in the manner of setting up my top. Meine seltsame Ungeschicklichkeit meinen Kopf zu recht zu machen.
"Having left Ispahan, in order to explore the province of Ghilan, he found this tree in the forests which he traversed before arriving at Recht, a town situated on the Caspian Sea. In this town he had opportunities of remarking the use made of the wood, and of judging how highly it was appreciated by the inhabitants."
But on the 9th of February there appeared a small book written by Rear Admiral Hollweg entitled: "Unser Recht auf den Ubootkrieg." The points which Rear Admiral Hollweg makes in his book are: 1. America's unfriendly neutrality justifies a disregard of the United States; The loss of merchant ships is bringing about a crisis in the military and economic conditions of the Allies;
In the middle of these monsters browses Germany, very white and woolly-haired and loveable, a little lamb among the nations, artlessly only wanting to love and be loved, weak physically compared to its towering neighbours, but strong in simplicity and the knowledge of its gute Recht.
What, Gentlemen, are you going to debate about the right of choosing places of residence, the right of settling down anywhere without being specially taxed! I can answer you on this point with nothing better than Schiller's epigram: Jahre lang schon bedien' ich mich meiner Nase zum Riechen: Aber hab' ich an sie auch ein erweisliches Recht?
An' you kaaping' us in food an' drink an' clothes, bedad all the time." "Vat Ah do, Cabtin. Ah leaf you starfe, no?" "Oh. Some men would have put into the Falklands and landed " "Und spoil a goot bassage, eh? Ach nein. More better to go on. You know dese men Ah get in 'Frisco is no goot. Dem "hoodlums," they dond't know de sailorman vork. But your beoble is all recht, eh! Gott!
Germany is, perhaps, the only country in Europe where the delusion was so great as to have made such detestable verses as these the favourites of the people: "Man shickt ein Henkersknecht Zu ihr in Gefangniss n'unter, Den man hat kleidet recht, Mir einer Barnhaute, Als wenns der Teufel war; Als ihm die Drut anschaute Meints ihr Buhl kam daher.
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