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Every student of the history of the art knows that many centuries were required to build up a technical praxis sufficient to enable composers to shape compositions in such a large form as the Roman Catholic mass. When the basic laws of contrapuntal technic had been codified, Josquin des Prés led the way to the production of music possessing a beauty purely musical.

Then it proceeds to a similar presentation of one great feature in the ritual, the "praxis," connected with this Tent of Sanctuaries. The outer chamber was the daily scene of priestly ministration. But the inner was, officially at least, entered once only in the year, and by the High Priest alone, in the solitary dignity of his office.

As a matter of fact, Fascism never raises the question of methods, using in its political praxis now liberal ways, now democratic means and at times even socialistic devices.

Of how great consequence is it, then, that our endeavours should be exerted in stemming the propagation of errors, whether arising from ignorance, or prompted by motives of base cupidity, in giving assistance to the disseminations of useful truths, and to the perfection of ingenious discoveries. Langhorne's Life of Mr. Collins Reverii Praxis Medica, p. 188.

Our intuitions, as the final arbiters of judgment, demand this or some equivalent order as the only one embraced in a logical praxis. And since there can be no sound without an ear to appreciate it, so there be can no matter without an existing ego, in some state of consciousness in the universe, to apprehend it to ascribe to it attributes.

By virtue of its repugnance for "intellectualism," Fascism prefers not to waste time constructing abstract theories about itself. But when we say that it is not a system or a doctrine we must not conclude that it is a blind praxis or a purely instinctive method.

But we consider it as the earnest of that perseverance, which we wished to prove, and feared to lose. The scene we have extracted, and which, with another, that may be considered as a kind of praxis upon the rules, constitutes the chief part of the alteration, is apparently personal.

There is, after all, nothing incompatible in the life of self-enrichment and the life of self-expenditure. They are interdependent, and rule the ancient order of gnosis and praxis. Whether we go to nature or religion or science for replenishment, we must be filled. And the ironic power which presides over our feasts compels the most inveterate egoist amongst us to share his treasures.

I did not imagine, in my bachelor days, that the fermenting tumult of the school-room could be surpassed by a single instrument; but, alas! well, it matters not now; all I can say is, that I never saw her heard I mean, for I am on audio that the performance of that same single instrument did not furnish me with a painful praxis of the nine parts of speech all going together; for I do believe that nine tongues all at work could not have matched her.

These are not matters to be wrung from poor striplings, like blood out of the nose, or the plucking of untimely fruit: besides the ill habit which they get of wretched barbarizing against the Latin and Greek idiom with their untutored Anglicisms, odious to read, yet not to be avoided without a well-continued and judicious conversing among pure authors digested, which they scarce taste; whereas, if, after some preparatory grounds of speech by their certain forms got into memory, they were led to the praxis thereof in some chosen short book lessoned thoroughly to them, they might then forthwith proceed to learn the substance of good Things and Arts in due order, which would bring the whole language quickly into their power.