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Some beat small drums, others clanged cymbals, and each hauled his neighbor along with deafening cries, faster and faster, till the dust hid them from sight and a new din drowned the last, for the votaries of Dionysus were already close upon them, and vied with the Phrygians in uproariousness.
Yet if untimely death awaited my son, it will be good to think he fell leading the Teucrians into Latium, and slew his Volscian thousands before he fell. Nay, no other funeral than this would I deem thy due, my Pallas, than good Aeneas does, than the mighty Phrygians, than the Tyrrhene captains and all the army of Tyrrhenia.
In a note to this Mr Mead quotes from The Life of Isidorus: "I fell asleep and in a vision Attis seemed to appear to me, and on behalf of the Mother of gods to initiate me into the feast called Hilario, a mystery which discloses the way of our salvation from Hades." Throughout the document reference is continually made to the Phrygians and their doctrine of Man.
Enter the house of a Felix or a Verres. Those splendid pillars of mottled green marble were dug by the forced labour of Phrygians from the quarry of Synnada; that embossed silver, those murrhine vases, those jeweled cups, those masterpieces of antique sculpture, have all been torn from the homes or the temples of Sicily or Greece.
The Phrygians, who claim this goddess, say she was the mother of King Midas; the Romans say she was a Dryad and the wife of Faunus; but the Greeks say she is one of the mothers of Dionysus, whose name must not be uttered; and this is the reason why they cover the tents with vine-leaves during the celebration of her festival, and a sacred serpent sits by the goddess according to the mythus.
The Eleusinian Mysteries are then treated of as subsequent to the Phrygian, "after the Phrygians, the Athenians," but the teaching is represented as being essentially identical. We have then a passage of great interest for our investigation, in which the Mysteries are sharply divided into two classes, and their separate content clearly defined.
Accordingly, if we find the origin of the Phrygians in the Macedonian Briges, we must allow that Midas, as a Phrygian name, came from Europe very much later than the first appearance of kings called Mita in Asia, and we are compelled to doubt whether the latter name is necessarily the same as Midas.
The story evidently resembles those very ancient fables which the Phrygians have received and still recount of Attis, the Bithynians of Herodotus, the Arcadians of Endymion, not to mention several others who were thought blessed and beloved of the gods; nor does it seem strange if God, a lover, not of horses or birds, but men, should not disdain to dwell with the virtuous and converse with the wise and temperate soul, though it be altogether hard, indeed, to believe, that any god or daemon is capable of a sensual or bodily love and passion for any human form or beauty.
Tertullian, who lived and wrote at Carthage in Africa, about twenty years afterwards, enumerating the countries where Christianity had penetrated, makes mention of the Parthians, Medes, Elamites, Mesopotamians, Armenians, Phrygians, Cappadocians, the inhabitants of Pontus, Asia, Pamphylia, Egypt, and the regions of Africa beyond Cyrene, the Romans, and Jews, formerly of Jerusalem, many of the Getuli, many borders of the Mauri, or Moors, in Mauritania; now Barbary, Morocco, &c. all the borders of Spain, many nations of the Gauls, and the places in Britain which were inaccessible to the Romans; the Dacians, Sarmatians, Germans, Scythians, and the inhabitants of many hidden nations and provinces, and of many islands unknown to him, and which he could not enumerate.
They lived there some fifty years, aloof from the indigenous population of Greeks and Phrygians, whom they kept in an almost servile condition, preserving their warlike and barbarous habits, resuming sometimes their mercenary service, and becoming once more the bulwark or the terror of neighboring states.
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