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"You should have said, when I heard tongues; Medes and Elamites and the dwellers in Mesopotamia were less cheerful. A very pretty team. So she took her conjugal appurtenance with her?" "And left her cousinly impertinence behind her," retorted a gay voice from his elbow. "Ah, Kate! are you there? It's not a moment since I saw you 'coming from the town. A pretty hostess, you!

Tertullian, who lived and wrote at Carthage in Africa, about twenty years afterwards, enumerating the countries where Christianity had penetrated, makes mention of the Parthians, Medes, Elamites, Mesopotamians, Armenians, Phrygians, Cappadocians, the inhabitants of Pontus, Asia, Pamphylia, Egypt, and the regions of Africa beyond Cyrene, the Romans, and Jews, formerly of Jerusalem, many of the Getuli, many borders of the Mauri, or Moors, in Mauritania; now Barbary, Morocco, &c. all the borders of Spain, many nations of the Gauls, and the places in Britain which were inaccessible to the Romans; the Dacians, Sarmatians, Germans, Scythians, and the inhabitants of many hidden nations and provinces, and of many islands unknown to him, and which he could not enumerate.

Esarhaddon devotes himself to the improvement of the old temple at Erech, and Ashurbanabal prides himself upon having rescued out of the hands of the Elamites a statue of Ishtar or Nanâ of Erech that had been captured 1635 years previous. Anu.

And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

Having once been adopted by the early Elamites, it continued to be used by them for long periods with but small change or modification. Employed far from the centre of Sumerian civilization, its development was slow, and it seems to have remained in its ideographic state, while the system employed by the Sumerians, and adopted by the Semitic Babylonians, was developed along syllabic lines.

The native princes of southern Babylonia resisted it, and the Elamites harried the country with fire and sword. In B.C. 2280 Kudur-Nankhundi, the Elamite king, sacked Erech and carried away the image of its goddess, and not long afterwards we find another Elamite king, Kudur-Laghghamar or Chedor-laomer, claiming lordship over the whole of Chaldsea.

An unpublished chronicle in the British Museum gives us further details of Hammurabi's victory over the Elamites, and at the same time makes it clear that the defeat and overthrow of Rim-Sin was not so crushing as has hitherto been supposed. This chronicle relates that Hammurabi attacked Rim-Sin, and, after capturing the cities of Ur and Larsam, carried their spoil to Babylon.

A third deals with the supply of clothing and oil for a section of the Babylonian army, and troops are also mentioned as having formed the escort for certain goddesses captured from the Elamites; while directions are sent to others engaged in a campaign upon the Elamite frontier.

This intruder having died about the year 1030 B.C., a Babylonian of noble extraction expelled the Elamites and succeeded in bringing the larger part of the dominion under his rule.

Darius, however, in the Behistun inscription, speaks of Babylonian horsemen; and the armies which overran Syria, Palestine, and Egypt, seem to have consisted mainly of horse. The Babylonian armies, like the Persian, were vast hosts, poorly disciplined, composed not only of native troops, but of contingents from the subject nations, Cissians, Elamites, Shuhites, Assyrians, and others.