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Updated: June 21, 2025
True, the Publican's leprosy was outward; but the Pharisee's leprosy was inward: his heart, his soul, his spirit, was as foul, and had as much the plague of sin, as had the other in his life or conversation. Secondly, As to their CONDITION. I do not mean by condition, so much a habit of mind, as the state that they had each of them put themselves into by that mind.
The clergyman who had come to tea on the day after Harry's arrival preached a carefully calculated and excellently worded sermon. Although his text was the publican's "Lord, be merciful to me, a sinner," it was evident that his address was tinged with the Pharisee's self-congratulations.
Rehoboth Church is praad o' her sheep; and it keeps th' black uns aatside th' fold, and yo'll nobbud ged blacked yorsel if yo' meddle wi' 'em. But young colts 'll goa their own gait, so pleeas yorsel. At first Mr. Penrose was inclined to think twice over the old Pharisee's advice; but, looking round, he saw Mrs. Stott's sad face in her cottage doorway, and her look determined his advance.
How proud, how covetous, how like the world in garb and guise, in words and actions, are most of the great professors of this our day! But when they come to divine worship, especially to pray, by their words and carriages there, one would almost judge them to be angels in heaven. But such things must be done in hypocrisy, as also the Pharisee's were.
Wherefore they that do as the Pharisee did, to wit, seek to justify themselves before God from the curse of the law, by their own good doings, though they also, as the Pharisee did, seem to give God the thanks for all, yet do most horribly sin, even by their so doing, and shall receive a Pharisee's reward at last.
Some were puzzled, others offended. "But surely you misunderstand us. We keep the Law very carefully," said Symeon. "If you are really a teacher sent from God, how can you mix with outcasts?" The young Pharisee's question was blunt. "I am not here to call the righteous to repent," answered Jesus, his eyes accusing the young man. "I am here to call sinners!" Irony came into his voice.
As to wit, the sneer is the cloak of clumsiness; it is the Pharisee's incense, the hypocrite's pity, the post of exaltation of the fat citizen, etc.; but, said M. Livret, the people using it should have a care that they keep powerful: they make no friends. He terminated with this warning to a nation not devoid of superior merit. M. d'Orbec said less, and was less consoled by his outburst.
This still flows from our text, the Pharisee greatly used this; for higher and more flaunting language can hardly be found, than in the Pharisee's mouth; nor will ascribing to God by the same mouth laud and praise, help the business at all: For to be sure, where the effect is base and rotten, the cause cannot be good.
The one needs many strokes to bring out the features, the other needs but one. Self-righteousness takes many shapes, penitence has but one emotion to express, one cry to utter. Every word in the Pharisee's prayer is reeking with self-complacency.
And such was the Pharisee's prayer, only he wanted substantial ground for his thanksgiving; to wit, he wanted proof of that he said, He was not as other men were, except he had meant, he did not, that he was even of the worst sort of men: For even the best of men by nature, and the worst, are all alike. "What, then, are we better than they?
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