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Updated: June 21, 2025
It was not an ignorant mob who thus answered His claims, but the leaders and teachers the creme de la creme of the nation. A wild beast lurks below the Pharisee's long robes and phylacteries; and the more that men have changed a living belief in religion for a formal profession, the more fiercely antagonistic are they to every attempt to realise its precepts and hopes.
True, the Publican's leprosy was outward; but the Pharisee's leprosy was inward: his heart, his soul, his spirit, was as foul, and had as much the plague of sin, as had the other in his life or conversation. A Pharisee: that is, one that hath chosen to himself such a course of life. A Publican: that is, one that hath chosen to himself such a course of life.
How proud, how covetous, how like the world in garb and guise, in words and actions, are most of the great professors of this our day! But when they come to divine worship, especially to pray, by their words and carriage there, one would almost judge them to be angels in heaven. But such things must be done in hypocrisy, as also the Pharisee's was.
It is only love that is lavished on those who can make no return which is so free from the taint of secret regard to self that it is fit to be recognised as love in the revealing light of that great day, and therefore is fit to be 'recompensed in the resurrection of the just. 'They all with one consent began to make excuse. LUKE xiv. 18. Jesus Christ was at a feast in a Pharisee's house.
Religion to him was a round of prescribed ritual, a barren externalism, a subjection to the dominion of the letter, which never touched the heart, nor bowed the spirit down in penitence and humility before God. The Pharisee's whole concern was with externals; but Christ declared that he who is only right outwardly is not right at all.
And let them condemn me still; for, saving the holy law, which is neither the matter nor manner of the Pharisee's righteousness, but rather the rules, if he will live thereby, up to which he should completely come in every thing that he doth. And I say again, that the whole of the Pharisee's righteousness is sinful, though not with and to me, yet with and before the God of heaven.
Perhaps some will blame me, and count me also worthy thereof, because I do not distinguish betwixt the matter and the manner of the Pharisee's righteousness.
She enters the Pharisee's house; it may have been the house where she had fallen. The Pharisee seemed to know her character, and so he said, "This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him, for she is a sinner."
Spiritual pride will lie in wait for him every moment, telling him how clean he is compared with those against whose vices he is contending; and unless he is very strong in Christian humility, he will soon learn this oft-repeated lesson, and will go about the world with the spirit of the Pharisee's prayer ever in his heart, "God, I thank thee that I am not as other men, intemperate, a slaveholder, a contemner of the rights of the weak.
And this I take to be the manner, I mean something of the manner of the Pharisee's praying. Indeed, he made mention of God, as also others do; but he prayed with himself to himself, in his own spirit, and to his own pleasing, as the matter of his prayer doth manifest. For was it not pleasant to this hypocrite, think you, to speak thus well of himself at this time? doubtless it was.
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