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Updated: June 19, 2025
And thus ended the glory and the crimes the grasping ambition and the luxurious ostentation of the bold Spartan who first scorned and then imitated the effeminacies of the Persian he subdued. VIII. Amid the documents of which the ephors possessed themselves after the death of Pausanias was a correspondence with Themistocles, then residing in the rival and inimical state of Argos.
Likewise the Lacedaemonians under the leadership of Pausanias, son of Agesipolis, after conquering the Persian armies, infinite in number, with a small force at the battle of Plataea, celebrated a glorious triumph with the spoils and booty, and with the money obtained from the sale thereof built the Persian Porch, to be a monument to the renown and valour of the people and a trophy of victory for posterity.
"Nay," said Gongylus eagerly; for here Pausanias moved uneasily, and the colour mounted to his brow. "Nay, speak not of dependence. Consider the proposals that you can alone condescend to offer to the great king. Can the conqueror of Plataea, with millions for his subjects, hold himself dependent, even on the sovereign of the East?
Between their teeth they have two huge horns; thus Juba called 'em, and Pausanias tells us they are not teeth, but horns; however, Philostratus will have 'em to be teeth, and not horns. 'Tis all one to me, provided you will be pleased to own them to be true ivory. These are some three or four cubits long, and are fixed in the upper jawbone, and consequently not in the lowermost.
Thus depopulated, impoverished, and distressed, the enemies whom the cruelty of Sparta nursed within her bosom resolved to seize the moment to execute their vengeance and consummate her destruction. Under Pausanias the Helots were ready for revolt; and the death of that conspirator checked, but did not crush, their designs of freedom.
Everything in the familiar life to which he had returned delighted the young Lysander. But for anxious thoughts about Pausanias, he would have been supremely blest. To him the various scenes of his early years brought no associations of the restraint and harshness which revolted the more luxurious nature and the fiercer genius of Pausanias.
The sight of the silent Greeks, formally seated round the hall, and watching his steps and countenance with eyes whose jealous and vindictive meaning it required no Oedipus to read, the grave and half-averted brow of Pausanias, and the angry excitement that had prevailed amidst the host at the news of the escape of the Persians all sufficed to apprise him of the nature of the council to which he had been summoned.
The beholder forgets the triumph over material difficulties in the sense of buoyancy, speed, and grace which the figure inspires. Pausanias records that the Messenians of his day believed the statue to commemorate an event which happened in 425, while he himself preferred to connect it with an event of 453. The inscription on the pedestal is indecisive on this point.
There Themistocles was long in conference with Aristeides and Pausanias. After midnight he left Aristeides’s tent. “Where is the prisoner?” he asked of the sentinel before the headquarters. “Your Excellency means the traitor?” “I do.” “I will guide you.” The soldier took a torch and led the way.
Of all others this deserves our most particular attention, as it was resorted to more frequently in cases of infirmity and disease, than in any other circumstances. His responses were always delivered in dreams, in whose interpretation, as he was the first to possess that faculty. Pausanias says he received divine honours.
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