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Updated: June 14, 2025


Bailey's "Festus" were the recent outcomes of Keats and Goethe; the Spasmodic School, to be presently born of much unwise study of "Festus," was still unknown; Mr. Clough, Mr. Matthew Arnold, and Mr.

Short-termism and bottom line mentality rule. The outcomes of a crisis of trust are, usually, catastrophic: Economic activity is much reduced, human capital is corroded and wasted, brain drain increases, illegal and extra-legal activities rise, society is polarized between haves and haves-not, interethnic and inter-racial tensions increase.

And to allow unfortunate outcomes to occur without intervention into individual lack of intelligence and irresponsibilities. The opposite is our current path an attempt to regulate and control away all dangers. But this overcontrol results in institutionalized violence and cruelty, inefficiency that is not checked or exposed by the bright light of a better way.

All these unities are imaginary and without real foundation, for no real result proceeds from them. The purpose of true unity is real and divine outcomes. From these limited unities mentioned only limited outcomes proceed, whereas unlimited unity produces unlimited result. For instance, from the limited unity of race or nationality the results at most are limited.

It all boils down to the question of free choice and free will versus the benevolent determinism imposed by an omniscient and omnipotent being. A choice always involves a dilemma. It is the conflict between two equivalent states, two weighty decisions whose outcomes are equally desirable and two identically-preferable courses of action. Bees do not choose to make honey.

Again, it is well established in history that where woman has not participated in human affairs the outcomes have never attained a state of completion and perfection. On the other hand, every influential undertaking of the human world wherein woman has been a participant has attained importance. This is historically true and beyond disproof even in religion.

By it we are led to share vicariously in past human experience, thus widening and enriching the experience of the present. We are enabled, symbolically and imaginatively, to anticipate situations. In countless ways, language condenses meanings that record social outcomes and presage social outlooks.

Although this ancient Irish law was not drawn up until long after the introduction of Christianity, it seems best to speak of it here, as, though modified by the stricter Christian rule, it in the main depended for such authority as it possessed upon traditions existing long before; traditions regarded indeed by Celtic scholars as tracing their origin beyond the arrival of the first Celt in Ireland, outcomes and survivals, that is to say, of yet earlier Aryan rule, showing points of resemblance with the equally Aryan laws of India, a matter of great interest, carrying our thoughts back along the history of humanity to a time when those differences which seem now the most inherent and vital were as yet undreamt of, and not one of the great nations of the modern world were as much as born.

Yet, though their behavior indicates a denial of imminent death studies have demonstrated that people intuitively and unconsciously apply cost-benefit analyses to decisions with long-term outcomes. Moreover, contrary to current economic thinking, they use decreasing utility rates of discount for the longer periods in their calculations.

When the imagination is all aglow with the purple pictures of destiny; when the soul throbs with the unspeakably delicious sentiments of an affection that is requited; when the nerves are in tension and quiver like the strings of a harp; when the hot blood runs wild through the veins, suffusing lip and cheek and brow; and the eyes look out upon the roseate world through a mist of tears that are pleasureable pain and painful pleasure inexplicably blended, then there is no force of cold conventionality to check the outcomes of the spirit, no bolts or bars or chains to fetter the bounding limbs that go forth rejoicing through the enchanted landscape which the good God has opened to all of us, at least once in life, as an exquisite foretaste of Paradise.

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