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William of Malmesbury witnesses to the feeling; it is odd that there is not a word of it in "Ordericus Angligena," writing at Saint-Evroul. We read our Orderic; we read the little that there is in Wace; we read the contemporary account in a letter by a Norman partisan of Henry.
Orderic Vitalis, who gives us the fullest details of these events states this result in words which cannot be improved upon: "And so, after Robert's flight, the kingdom of Albion was quiet in peace, and King Henry reigned prosperously three and thirty years, during which no man in England dared to rebel or to hold any castle against him."
Henry's arguments at Rome Orderic tells us that threats, prayers, and money were combined were effective, and the marriage was ordered dissolved. Excommunication and interdict were necessary to enforce this decision; but at last, in the spring of 1125, Fulk was obliged to yield, and William Clito began his wanderings once more, followed everywhere by the "long arm" of his uncle.
It is essentially a place of pilgrimage, not a Canterbury pilgrimage, but a pilgrimage to the cell of a hermit, to the scriptorium of a chronicler of whom we get more personally fond than of any other. At Saint-Evroul we ought to think first of all of Saint Evroul; we do think first of all of Orderic the Englishman, called in religion Vital.
Hopes of this kind, hopes of any immediate memory of the days of Orderic or of days before Orderic are not fated to be gratified; but we have done well to come to Saint-Evroul none the less. The ruined church offers us much to see and study. The only thing that suggests itself as a possible memorial of Orderic's day is the foundation of the apse.
All that part of Normandy within reach of Robert was laid waste; churches and monasteries even, in which men had taken refuge, were burned with the fugitives. Almost all Normandy joined in planning resistance. The historian, Orderic, living in the duchy, speaks almost as if general government had disappeared, and the country were a confederation of local states.
The Norman writer, Orderic Vitalis, perhaps following the king's chaplain and panegyrist William of Poitiers, while he confesses here that he gladly praised the king when he could, had only condemnation for this deed. He believed that William, responsible to no earthly tribunal, must one day answer for it to an infinite Judge before whom high and low are alike accountable.
The atmosphere in this monastery was favourable to study. It had an extensive library, and Orderic had at his command good sources of information, though he himself took no part in the events he describes. He paid some visits to England in which he obtained information, and as he always looked upon himself as an Englishman, his history naturally includes England as well as Normandy.
The account "may have some foundation in fact," Professor Freeman admits, "but if so, it is strange to find no mention of it in Orderic." But the discredit thrown upon the minutely graphic story of Ingulf, does not of course apply to the actual fact, of which there is ample evidence, that the monastery was burnt by the Danes.
It was the home of Orderic that we wished to see. But it was very hard to find out whether his home had anything left to show us. Not a word could we find in any guidebook to say whether the abbey was living or ruined or desecrated or wholly swept away. It might be as unlucky as Avranches or as lucky as Saint Peter-on-Dives.
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