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Updated: June 27, 2025
The next day, January 30, when the Nautilus rose to the surface of the ocean, there was no more land in sight. Setting its course to the north-northwest, the ship headed toward the Gulf of Oman, carved out between Arabia and the Indian peninsula and providing access to the Persian Gulf. This was obviously a blind alley with no possible outlet. So where was Captain Nemo taking us?
"You must be makin' fun er me, Marse Cally, kaze dey ain't nothin' sharp 'bout knowin' a man fum a 'oman. Ef I didn't know de diffunce I'd turn myse'f out ter graze wid de dry cattle, an' stay wid um all thoo de season."
Many a 'oman so ugly that she wasn't any temptation even for Sin to mate with her, has done more harm with her slanderin' tongue an' hypocrisy than a fallen 'oman has with her whole body. "We're mortals an' we can't he'p it animals, an' God made us so. But we'll never fall to rise no mo' 'less we fail to reach up fur he'p.
Then the man of Oman cried out to the archers and harquebusiers to shoot, and they plied the elephants and giraffes with shafts and leaden bullets, which entered the beasts' flanks, whereat they roared out and turning upon their own ranks, trod them down with their hoofs.
The coin on this page comes from Oman, the home of the Arabian camel and one of its most fertile provinces. Perhaps some of the boys and girls can tell where Oman is and give its boundaries without looking in the geography, but I am sure none of you can read the inscription on the penny, and tell what it all means. Who is Fessul bin Turkee? What is an Imam? How much is one-quarter of an Anna?
Oman first came into immediate contact with Europeans in the year 1506, when Albuquerque appeared in Maskat harbour bent on his conquest of the Persian Gulf, and with the object, not even yet accomplished, of making a route to India by way of the Euphrates valley. From Albuquerque's 'Commentaries' we get a graphic description of the condition of the country when he reached it.
Nor was the priest wholly unsympathetic with the prejudice. Dr Oman was a very well-dressed gentleman indeed; well-featured, though almost dark enough for an Asiatic. But Father Brown had to tell himself sharply that one should be in charity even with those who wax their pointed beards, who have small gloved hands, and who speak with perfectly modulated voices.
Jewish moralists, especially, though not exclusively, those of the mystical or Cabbalistic schools, pronounce powerfully enough against over-indulgence in all sensuous pleasures; they inculcate moderation and abstinence, and, in some cases, where the pressure of desire is very strong, prescribe painful austerities, which may be paralleled by what Professor Oman tells us of the Sadhus and Yogis of India.
"Yes, hoss; I has a squaw I wudn't swop for two o' his'n. I'll make tracks an' fetch the old 'oman. Shet up yur heads, an' wait, will ye?" So saying, the smoky old sinner shouldered his rifle, and walked off into the woods. I, in common with others, late comers, who were strangers to Rube, began to think that he had an "old 'oman."
The necessity has, indeed, been completely recognized in the numerous treaties and arrangements made with the Sultans of Turkey, Zanzibar, and Oman, and with the Viceroy of Egypt; and, though I am far from stating that these arrangements are wholly voluntary on the part of any of the princes, yet their good-will alone can make the prevention efficient.
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