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You are the principal object of all my cares, the only object of all my hopes; I have now reason to believe, that you will reward the former, and answer the latter; in that case, may you live long, for you must live happy; 'de te nam caetera sumes'. Conscious virtue is the only solid foundation of all happiness; for riches, power, rank, or whatever, in the common acceptation of the word, is supposed to constitute happiness, will never quiet, much less cure, the inward pangs of guilt.
Talibus curis exercitus, quodque saevae cogitationis indicium erat, secreto suo satiatus, optimum in praesentia statuit reponere odium, donec impetus famae et favor exercitus languesceret: nam etiam tum Agricola Britanniam obtinebat.
These must be the terms of the compact, that the game of the false gods being played, Olfan undertook to support Nam and the rest of his party to the best of his power, for the consideration to be received of her hand in marriage, stipulating, however, that she should give it of her own free will.
Primum propriè dicitur de re subsistente, quia ejus est fieri, cujus est esse: id autem proprie quod subsistit et habet esse; nam quod alteri adjacet, potius est quo aliud est. Ex hac ergo parte, formae substantiales materiales non fiunt ex nihilo, quia proprie non fiunt.
It flew into the water, never touching the rock, and then the dwarf knew that he had planned well. Now Nam and one priest seized the fainting form of Francisco and the other two stepped towards Otter.
Near lona there is an island which still bears the name of "Eilen nam ban," women's island, where their husbands seem to have resided with them, except when duty required their presence in the school or the sanctuary.
Yet if there has been offence, it is not we who have offended, but rather the priests in whose hands these matters lie; and as for your servants, we know nothing of them, or of their fate. Now, Nam, make answer to the charges of the gods, and to the questions of the people, for you are the chief of their servants and you have proclaimed them to be true gods and set them over us to rule us."
Bengel's suggestion is ingenious and interesting, but contributes nothing towards the solution. "Sermo concisus. Mittet falce preditos, nam αποστελλεσθαι est viventis cujuspiam." He would understand the phrase "he putteth in the sickle" as a curt form of expression, intended to intimate that he sends out reapers with sickles to reap the grain; fortifying his opinion by the remark that the term "putteth in," (αποστελλει, "sends out,") refers to a living person, and not an inanimate instrument. Countenance for this view might be found in Matt.
No, you do not stir," and he lifted the spear till its keen blue point quivered over the high priest's naked breast. "Bid her go to the door and summon the guard. I said to the door, but not beyond it, or beware!" Nam was cowed: his tool had become his master. "Obey," he said to Soa. "Obey, but no more," echoed Olfan.
A contemporary chronicler, Azurara, whose work has recently been discovered and published, tells the story more simply, and merely states that these captains were young men, who, after the ending of the Ceuta campaign, were as eager for employment as the Prince for discovery; and that they were ordered on a voyage having for its object the general molestation of the Moors, as well as that of making discoveries beyond Cape Nam.
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