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Within the ranks of the orthodox Sunnís and of the bitter and fanatical Shí’ah, the chief sects of the Muslim Faith and constituting respectively the bulk of the ruling class and the population of ‘Iráq, a feeling of consternation must necessarily prevail.
Muslim poets and historians are never weary of expatiating upon the glories achieved by their tiny community with little but abiding zeal and supreme faith with which to confound their foes. No military event in the life of the Prophet called forth such rejoicings from his own lips as the triumph at Bedr: "O ye Meccans, if ye desired a decision, now hath the decision come to you.
'Punish restore the honour of the Christian nations' is the proud appeal of prelate, prig, and philanthropist, because some hundreds of Christians who knew their danger, yet chose to take up their abode in a fanatical Muslim city of the East, have suffered death." The meeting had been called in answer to an appeal from Exeter Hall.
But this did not suit the purpose of these pious propagandists of the Muslim faith, who swore that the book ordered them to slaughter the unbelievers, and at length were graciously pleased to accept the sum of thirty-five pounds sterling in goods! 27th.
If you should attend a meeting in the East, you could not distinguish between Christian and Muslim; you would not know which was Jew, Zoroastrian or Buddhist, so completely have they become fraternized and their religious differences been leveled. They associate in the utmost love and spiritual fragrance as if they belonged to one family, as if they were one people.
Praise be to Allah, we are quite unused to Frankish manners. Respect our daughters as thou wouldst the daughters of the Muslim, or harm will come to thee." At those words all his former misery returned upon Iskender. He buried his face in his sleeve. The anger of the priest turned to astonishment.
If, indeed, this display meant reaction towards an entourage purely Arab, Egyptian, and Muslim, then it was no good omen for his Christian self. He drew near, and placed himself where Kaid could see him. Kaid's manner was cheerful, but his face showed the effect of suffering, physical and mental.
The result was the sudden rise in India, between 1570 and 1605, of a huge new school of painting, exquisitely representational in manner and committed to a new kind of Indian naturalism. Such a school, the creation of an alien Muslim dynasty, would at first sight seem unlikely to produce illustrations of Hindu religion.
This NATO message in the form of air power, of course, was strengthened by the effectiveness of the accompanying Croatian/Muslim counter-offensive and the fatigue of Bosnian Serb fighters. Sustaining the shock effect with forces on the ground was a necessary combination to gain the staying power effect to change the will of the Serbs. It was not accomplished by air alone. Timing remains important.
Secrecy was essential, for the Muslim from Medina were in heart strangers among their own people, in such a precarious situation that any treachery would have meant their utter annihilation, if not at the hands of their countrymen, who would doubtless throw in their lot with the stronger, certainly at the hands of the Kureisch, the implacable foes of Islam, in whose territory they fearfully were.
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