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Secrecy was essential, for the Muslim from Medina were in heart strangers among their own people, in such a precarious situation that any treachery would have meant their utter annihilation, if not at the hands of their countrymen, who would doubtless throw in their lot with the stronger, certainly at the hands of the Kureisch, the implacable foes of Islam, in whose territory they fearfully were.

The Kureisch were not content with attempting reprisals against Medina, or possibly they were enraged because they had effected so little, for they recommenced the persecution of Islam at Mecca with much violence.

Mahomet shall retire this year without entering the city. In the coming year Mahomet may visit Mecca, he and his followers, for three days, during which the Kureisch shall retire and leave the city to them. But they may not enter it with any weapons save those of the traveller, namely, to each a sheathed sword."

In a measure it was true that the clash between Mahomet and the Kureisch was unavoidable, but that it loomed so large upon the horizon of Medina's policy is due to the Prophet's determination to strike immediately at the wealth and security of his rival.

But rumour, as ever, proved untrustworthy, and before long Othman returned with the news that the Kureisch were undisposed to battle, and later they sent Suheil of their own clan to make terms with Mahomet, namely, that he was to return to Medina that year, but that the next year he might come again as a pilgrim during the sacred month, and having entered Mecca perform the Pilgrimage.

But Mahomet had not forgotten their treachery to him under the suasion of the Kureisch, and he determined on sterner measures. The Jews were now thoroughly terrified, and sent in haste to crave permission for a visit from Abu Lubaba, an ally of the Beni Aus, their former confederates. Mahomet consented, as one who grants the trivial wish of a doomed man.

But for the time being Mahomet was satisfied, and no further punitive acts were attempted; not many months later he was faced with a far greater danger, the appearance in force of his old enemy the Kureisch, burning for vengeance, fierce in their hatred of such a despoiler, and before them Mahomet in the new-found arrogance of his dominion was forced to pause. The Kuran.

He was invited to perform the sacred ceremony of encircling the Kaaba, but this he refused to do until the Prophet should accompany him. The Kureisch then detained him at Mecca to complete, if it might be, the negotiations. While Othman tarried, the report spread among the Muslim that he was treacherously slain. Mahomet felt that a blow had been struck at his very heart.

The great project of the harassment and final overthrow of the Kureisch was dimly foreshadowed in Mahomet's mind, and he became ever more deeply aware of the part that must be played therein by the sword. As yet he hesitated to acclaim war as the supreme arbiter in his own and his followers' destinies, for the valour of his levies and the skill of his leaders was unproved.

The order went forth from Mahomet to spare as much as possible his own house of Hashim, but otherwise the slaughter was as remorseless as the temper of the Muslim ensured. Of the Prophet's army, so tell the Chronicles, only fourteen were killed, but of the Kureisch the dead numbered forty-nine, with a like haul of prisoners.