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Updated: June 15, 2025
He called for three lances and fixed his banners to them, designing one for the leaders of the refugees, and the other two for the tribes of the Beni Aus and Khazraj. He could muster in this year an army of 1000 men, but he had no cavalry, and fewer mailed warriors than the Kureisch. Abdallah tried his best to dissuade Mahomet, but the Prophet was firm.
The valorous enterprise had now been achieved, the Kureisch caravan was despoiled, and the Kureisch themselves wrought into fury against the Prophet's insolence; but more than all, the channel of Mahomet's policy of warfare became thereby so deeply carved that he could not have effaced it had he desired.
The Kureisch passed as suddenly into peace as they had plunged into strife. After the Sacrilegious War, a period of prosperity began for the city of Mecca. It was wealthy enough to support its population, and trade flourished with the marts of Bostra, Damascus, and Northern Syria.
But although Abu Talib was sufficiently strong to withstand the popular fury of the Kureisch against Mahomet, and to protect him for a time on the grounds of kinship, he never finally decided upon which side he would take his stand.
He commanded the attack to be followed up at once, and the Kureisch, hampered in their retreat by the marshy ground, fell in confusion, their ranks shattered, their champions crushed in the welter of spears and horsemen, swords, armour, sand, blood, and the bodies of men.
Now three champions of the Kureisch came forward to challenge three Muslim of equal birth. Hamza, Ali, and Obeida answered the charge, and in front of the opposing ranks three Homeric conflicts raged. Hamza, the lion of God, and Ali, the sword of the faith, quickly overcame their opponents, but Obeida was wounded before he could spear his man.
Through his skill as a statesman and his loyalty to an idea he wrought out, the foundations of his future state, and if the latter months of 623 saw him not yet strong enough to overcome the Meccans, at least he was so firmly established that he could afford to dispense with any overtures to the increasingly hostile Jews, and he had gained sufficient adherents to allow him to contemplate with equanimity the prospect of a sharp and prolonged struggle with the Kureisch.
During these four years the suras of the first Meccan period were revealed, and enough may be gathered from them to judge both the limits of Mahomet's preaching and the attitude towards it on the part of the Kureisch. Mahomet was content at this time to emphasise in eloquent, almost incoherent words his central theme the unity of God.
After a prayer to Allah in thanks for their safety, Mahomet and Abu Bekr mounted the camels and sallied forth to meet what unknown destiny should await them on the road to Medina. They rapidly gained the sea-coast near Asfan in comparative safety, secure from the attacks of the Kureisch, who would not pursue their quarry so far into a strange country.
The immediate result of the battle of Ohod was to render Mahomet free from any more threatenings from the Kureisch, who had fulfilled the task of overawing him into quietude towards them, but its ultimate results were far-reaching and endured for many years; in fact, it was by reason of the reverse at Ohod that the next period of his life is crowded with defensive and punitive expeditions, and attacks upon his followers by desert tribes.
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