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Updated: May 26, 2025
Moses dropped into Yiddish. "I am looking for work. Peradventure have you something for me?" "What can you do?" "I have been a riveter." "I cannot engage any more riveters." Moses looked disappointed. "I have also been a clicker," he said. "I have all the clickers I can afford," Baruch answered. Moses's gloom deepened. "Two years ago I worked as a finisher." Baruch shook his head silently.
"A comfortable inn in Brighton is better than a spunging-house in Chancery Lane," his wife answered, who was of a more cheerful temperament. "Think of those two aides-de-camp of Mr. Moses, the sheriff's-officer, who watched our lodging for a week. Our friends here are very stupid, but Mr. Jos and Captain Cupid are better companions than Mr. Moses's men, Rawdon, my love."
Paul says, Moses's law could not give them life, any more than any other law can. That is, it could not make them righteous and good; it could not change their hearts and lives; it could only keep them from outward wrong-doing by threats and promises, saying: "Thou shalt not."
How beautiful that the righteous One in whom was no sin, and who come to take away our sins, should tell us that "As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up." The serpent of brass was not kept in Moses's tent; it was lifted high, for all to see it.
How Those That Stirred Up This Sedition Were Destroyed, According To The Will Of God; And How Aaron, Moses's Brother Both He And His Posterity, Retained The Priesthood. When Moses had said this, the multitude left off the turbulent behavior they had indulged, and the suspicion they had of Moses, and commended what he had said; for those proposals were good, and were so esteemed of the people.
Call for a hose, then, as much as you please, but do not try to stop the waters with your Moses's rod of conservative indignation. It is no crime to be a romantic, it is a virtue, if that is the impulse of the age, but it is a shame to be a wasteful romantic.
MacAngus had given them, speaking as an old campaigner, some very useful if simple hints, such as always pitching the tent with its back to the wind; and keeping inside a supply of dry wood to light the fires with; and tying fern on Moses's head, against the flies; and carrying cabbage leaves in their own hats, against the heat; and walking with long staves instead of short walking sticks after this he made them all sit round their fire, and sketched them, and the picture hangs at this very moment in Mrs.
There was always some question about an old rail fence that used to run "a leetle more to the left hand," or that was built up "a leetle more to the right hand," and so cut off a strip of his "medder land," or else there was some outrage of Peter Somebody's turkeys getting into his mowing, or Squire Moses's geese were to be shut up in the town pound, or something equally important kept him busy from year's end to year's end.
Did that veil hide Moses's face only? Did he not, however unintentionally, lay it on their hearts? Did it not cling there, and help to hide God from them, so that they could not perceive that the greater than Moses was come, and stormed at the idea that the glory of their prophet must yield?
Yet in those days she welcomed Moses's society as she never had before; and Coniston, including Moses himself, began thinking of a wedding. Another Saturday came, and no Cynthia went to Brampton. Jethro may or may not have been on the road.
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