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It was a wet Thursday, and from the window where I was writing letters I saw the forlorn soul taking up her position at the top of the street: in a blast of fury I rose with the one letter I had completed, meaning to write the others in my chambers. She had driven me from the club. I had turned out of Pall Mall into a side street, when whom should I strike against but her false swain!

He put forth only so much as had complete flavor. I know that high pay and frequent importunity failed to induce him to squander his strength in careless essays: he waited until he could give them their full share of meaning and humor. When I speak of his extreme liking for London, it must not be supposed that he was insensible to great scenery.

If an image forces itself upon a writer because it and it alone will express his meaning, then it is his image, no matter how often it has been used before; and in that case it will arrest the attention of the reader. But the effect of habitual and dead metaphor is to dull attention.

The very need of a Saviour was by the great majority of them unfelt. Love many of them had never experienced. The evil of sin they did not comprehend. Brought up from babyhood in the midst of iniquity, they were strangers to the very meaning of righteousness and virtue. No wonder that the heart of the doctor was oppressed as he went out and in amongst them.

But this is, so to say, the mystical meaning which I cannot comprehend with my intellect, but can only accept by faith, or, better to say, on faith, like many other things which I do not understand, but which religion bids me believe. But in that case let it be kept outside the sphere of actual life.

I own he is a very extraordinary young gentleman. Ah, sir! The word gentleman shews the bent of your thoughts. Can you not perceive it is a word without a meaning? Or, if it have a meaning, that he who is the best man is the most a gentleman? I know your notions, child, and mine differ a little on these matters.

The theory here referred to is held by some of the Mimamsakas. The imperative forms of the verb have their primary meaning, i.e. the power of originating action, only in Vedic sentences which enjoin the performance of certain actions for the bringing about of certain ends: no other means of knowledge but the Veda informing us that such ends can be accomplished by such actions.

Sir Robert WALPOLE replied in the following manner: Sir, it is so unusual among the gentlemen who have opposed my opinion to recommend an exertion of the regal authority, or willingly to intrust any power to the administration, that, though they have on this occasion expressed their sentiments without any ambiguity of language, or perplexity of ideas, I am in doubt whether I do not mistake their meaning, and cannot, without hesitation and uncertainty, propose the motion to which all their arguments seem necessarily to conduct me; arguments of which I do not deny the force, and which I shall not attempt to invalidate by slight objections, when I am convinced, in general, of their reasonableness and truth.

"Well, what is the meaning of this feat? you do not intend, Yankee fashion, to exchange a long shot with poor Molineux, I hope if so, my dear fellow, I cry off, for upon my honor, I cannot engage in any thing that is not strictly orthodox."

But who can dare to say to a Christian, "You need not consider what was the meaning of our Lord and his apostles; the law for you now is the meaning of Cyprian, or Ambrose, or Chrysostom; that meaning has superseded the meaning of Christ." A Christian must find out Christ's meaning, and believe that he has found it, or else he must still seek for it.