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Updated: May 10, 2025


He wrote his 'Maximes des Saints' with the express purpose of showing how, in every age of the Church, opinions identical with those held by himself and Madame Guyon had been sanctioned by great authorities. It was, in fact, a detailed defence of the Quietism and moderated mystical views which had excited the violent and unguarded attack of Bossuet.

Helvétius, who made some very valuable comments on the "Maximes" a hundred years later, pointed out that amour-propre is not in itself an evil thing, but is a sentiment implanted in us all by nature, and that this sentiment is transformed in every human being into either vice or virtue, so that although we are all egoists, some are good and some are bad.

This chateau, built just two hundred years before that date, still exists, a noble relic of feudal France, and a place of pilgrimage for lovers of the author of the "Maximes." No one was ever more suddenly and more completely cured of a whole system of existence than was La Rochefoucauld by the wound which was so nearly fatal.

The Maximes were first published in Paris in 1665. "Our tardy apish nation" took thirty-three years in finding them out and appropriating them. This, too, is good: "If we were faultless, we would observe with less pleasure the faults of others." Indeed, to observe these with pleasure is not the least of our faults. Again, "We are never so happy, nor so wretched, as we suppose."

In the year 1665 there appeared anonymously in Paris, in all the circumstances of well-advertised secrecy, a thin volume of "Maximes," which were understood to have exercised for years past the best thoughts of a certain illustrious nobleman.

His own disciple, Brillon, tells us of La Bruyère that, "the author of the work which this age has most admired was at least ten years writing it, and about as long hesitating whether he would write it or not." The "Caractères" was finished in 1687; Brillon's estimate takes us back to 1667 or earlier, and the brilliant success of the "Maximes" dates from 1665.

He was so lucky as to light upon some one who did not laugh at his ignorance, a fatal defect among the gilded and insolent youth of that period; the coterie of Maulincourts, Maximes de Trailles, de Marsays, Ronquerolles, Ajuda-Pintos, and Vandenesses who shone there in all the glory of coxcombry among the best-dressed women of fashion in Paris Lady Brandon, the Duchesse de Langeais, the Comtesse de Kergarouet, Mme. de Serizy, the Duchesse de Carigliano, the Comtesse Ferraud, Mme. de Lanty, the Marquise d'Aiglemont, Mme.

Unless I see the advertisement of a thrilling burglary or mystery story, I read those. They are not true, either, and one knows it, but they make one forget when it rains." "All women profess to have a little taste for philosophy and beautifully bound Marcus Aureliuses, and Maximes, and love poems clever little scraps covered in exquisite bindings.

Questionless some men will blame me for making this Author speak in our vulgar tongue. For his Maximes and Tenents are condemnd of all, as pernicious to all Christian States, and hurtfull to all humane Societies.

It tends, by stripping off all the shams of conduct and digging to the root of action, to make people upright, candid and magnanimous on a new basis of truth. So we come at last to see the significance of Voltaire's dark saying of the "Maximes": "This book is one of those which have contributed most to form the taste of the French nation, and to give it the spirit of accuracy and precision."

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