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In reference to Masiko selling slaves to the Mambari, they promised to explain the relationship which exists between even the most abject of his people and our common Father; and that no more kidnapping ought to be allowed, as he ought to give that peace and security to the smaller tribes on his eastern borders which he so much desired to obtain himself from the Makololo.
Message to Masiko, the Barotse Chief, regarding the Captives Navigation of the Leeambye Capabilities of this District The Leeba Flowers and Bees Buffalo-hunt Field for a Botanist Young Alligators; their savage Nature Suspicion of the Balonda Sekelenke's Present A Man and his two Wives Hunters Message from Manenko, a female Chief Mambari Traders A Dream Sheakondo and his People Teeth-filing Desire for Butter Interview with Nyamoana, another female Chief Court Etiquette Hair versus Wool Increase of Superstition Arrival of Manenko; her Appearance and Husband Mode of Salutation Anklets Embassy, with a Present from Masiko Roast Beef Manioc Magic Lantern Manenko an accomplished Scold: compels us to wait Unsuccessful Zebra-hunt.
Mpololo, the uncle of Sekeletu, is considered the head man of the Barotse valley; and the perpetrators had his full sanction, because Masiko, a son of Santuru, the former chief of the Barotse, had fled high up the Leeambye, and, establishing himself there, had sent men down to the vicinity of Naliele to draw away the remaining Barotse from their allegiance.
Santuru loved to govern men, but Masiko wanted to govern wild beasts only, as he sold his people to the Mambari;" adding an explanation of the return of the captives, and an injunction to him to live in peace, and prevent his people kidnapping the children and canoes of the Makololo, as a continuance in these deeds would lead to war, which I wished to prevent.
Those who said this were young Barotse who had been drilled to fighting by Sebituane, and used shields of ox-hide. They beat off the party of Limboa, ten being wounded, and ten slain in the engagement. Limboa subsequently sent three slaves as a self-imposed fine to Masiko for attacking him.
Limboa felt annoyed because he was obliged to apply for these articles through his brother, whom he regarded as his inferior, and accordingly resolved to come into the same district. As this was looked upon as an assertion of superiority which Masiko would resist, it was virtually a declaration of war.
A small loaf, made from nearly the last morsel of maize-meal from Libonta, was my stock, and our friends from Masiko were still more destitute; yet we all rejoiced so much at their arrival that we resolved to spend a day with them.
His treatment of his servants was so bad that most of them had fled; and when the Mambari came, and, contrary to the orders of Sekeletu, purchased slaves, Sekobinyane sold one or two of the Barotse children of his village. The rest fled immediately to Masiko, and were gladly received by that Barotse chief as his subjects.
The grievance which the Barotse most feel is being obliged to live with Sekeletu at Linyanti, where there is neither fish nor fowl, nor any other kind of food, equal in quantity to what they enjoy in their own fat valley. A short distance below the confluence of the Leeba and Leeambye we met a number of hunters belonging to the tribe called Mambowe, who live under Masiko.
She declared she had dissuaded him from the crime, and, had any one interposed a word, she might have been spared. Mpololo exerted himself in every way to supply us with other canoes, and we left Shinte's with him. The Mambowe were well received, and departed with friendly messages to their chief Masiko.
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