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When Sekeletu and I first ascended the Leeambye, we met Sekobinyane coming down, on his way to Linyanti. On being asked the news, he remained silent about the loss of his village, it being considered a crime among the Makololo for any one to treat his people so ill as to cause them to run away from him.
He then passed us, and, dreading the vengeance of Sekeletu for his crime, secretly made his escape from Linyanti to Lake Ngami. He was sent for, however, and the chief at the lake delivered him up, on Sekeletu declaring that he had no intention of punishing him otherwise than by scolding. He did not even do that, as Sekobinyane was evidently terrified enough, and also became ill through fear.
The villagers in question were the children, or serfs, if we may use the term, of a young man of the same age and tribe as Sekeletu, who, being of an irritable temper, went by the nickname of Sekobinyane a little slavish thing.
All united in abusing the conduct of Sekobinyane, and no one condemned the fugitives; and the cattle, the use of which they had previously enjoyed, never having been removed from their village, they re-established themselves with apparent gladness.
His treatment of his servants was so bad that most of them had fled; and when the Mambari came, and, contrary to the orders of Sekeletu, purchased slaves, Sekobinyane sold one or two of the Barotse children of his village. The rest fled immediately to Masiko, and were gladly received by that Barotse chief as his subjects.
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