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Updated: June 12, 2025
The Individual Reason of Martineau, the Generic Reason of Lamennais, the Impersonal Reason of Cousin, the Authority of the Race, and the Infallibility of the Church, are specimens of these varieties. The theory which places the principle of Certitude in REASON has assumed at least two distinct shapes.
Quod apud multos unum invenitur, non est erratum, sed traditum, said Tertullian; and Lamennais added, centuries later, that "certitude, the principle of life and intelligence ... is, if I may be allowed the expression, a social product."
There was a danger of my thus becoming a democrat like Lamennais. But Lamennais merely exchanged one creed for another, and it was not until the close of his life that he acquired the cool temper necessary to the critic, whereas the same process which weaned me from Christianity made me impervious to any other practical enthusiasm.
If Lamennais really thought he would be confined in spirit to such a place, he would not tolerate it least of all a combative fellow like Lamennais it would be a perpetual solitary confinement. Such a cry is merely a theatrical way of saying that he felt tired. Yet it is such sayings which impress people, because men love rhetoric."
Lamartine and Victor Hugo, Casimir Delavigne and Canalis, Beranger and Chateaubriand. Davrigny, Benjamin Constant and Lamennais, Cousin and Michaud, all the old and young illustrious names in literature in short, Liberals and Royalists, alike must divide the blame among them. Mme. de Bargeton loved art and letters, eccentric taste on her part, a craze deeply deplored in Angouleme.
Lamartine and Victor Hugo, Casimir Delavigne and Canalis, Beranger and Chateaubriand. Davrigny, Benjamin Constant and Lamennais, Cousin and Michaud, all the old and young illustrious names in literature in short, Liberals and Royalists, alike must divide the blame among them. Mme. de Bargeton loved art and letters, eccentric taste on her part, a craze deeply deplored in Angouleme.
Lamennais brought De Maistre's opinions into practical politics, and insisted with burning eloquence on the need for the submission of all mankind to the Pope, the 'living tradition of mankind, through whom alone individual reason receives the truth. Veuillot continued the crusade with unpitying logic and unquenchable zeal.
Sulpice preserved an equally neutral and sagacious attitude, the only occasions upon which they betrayed anything like warmth of feeling being when the episcopal authority was threatened. They soon found out the spitefulness of M. de Lamennais, and would have nothing to do with him.
If the Catholicism of Chateaubriand, of Lamennais, of Montalembert, was a different thing from the Catholicism of a Dubois, or a Rohan, from the vile corruptions of the Jesuits and the grovelling superstitions of the later Jansenists, it was the execrated freethinkers whom the church and mankind had to thank for the change.
But, while Christianity teaches the dogma of the Trinity only on the authority of revelation, M. Lamennais pretends to arrive at it by the sole force of argument; and he does not perceive that his pretended demonstration is, from beginning to end, anthropomorphism, that is, an ascription of the faculties of the human mind and the powers of nature to the Divine substance. New songs, new hymns!
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