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Updated: July 9, 2025
A close study of Hennepin, and a careful examination of the localities, have convinced me that the spot was that indicated above. Hennepin repeatedly alludes to a large detached rock rising out of the water at the foot of the rapids above Lewiston, on the west side of the river. This rock may still be seen, immediately under the western end of the Lewiston suspension-bridge.
In 1845, while working for Congress, he found the abolition sentiment stronger than ever. Prominent among the leaders of the third party in the State were two brothers, Williamson and Madison Durley of Hennepin, Illinois. They were outspoken advocates of their principles, and even operated a station of the underground railroad.
Accau and Du Gay slung their kettle; while Hennepin, to propitiate the Sioux, carried to them two turkeys, of which there were several in the canoe. The warriors had seated themselves in a ring, to debate on the fate of the Frenchmen; and two chiefs presently explained to the friar, by significant signs, that it had been resolved that his head should be split with a war-club.
The hunt was over; and the hunters, with Hennepin and his companion, were on their way northward to their towns, when they met the five "Spirits" at some distance below the Falls of St. Anthony. They proved to be Daniel Greysolon du Lhut, with four well-armed Frenchmen.
Father Hennepin stood up in his boat and in his hands extended toward the savages, the calumet of peace. Speedily he was surrounded, the calumet was snatched from him, and his canoe was taken to the shore, while all the others followed. During all the time the savages were raising frightful cries and yells, the signification of which, whether welcoming or threatening, could not be understood.
Because this part of his story is confirmed by an independent witness. The famous trader and leader of fur-traders, Du Lhut, testified that he found Hennepin and his two companions prisoners among the Sioux and rescued them, precisely as we shall find Hennepin relating in his story of the expedition.
Meanwhile, the chief himself, singing in a loud and rueful voice, placed his hands on the heads of the three Frenchmen, and from time to time interrupted his music to utter a vehement harangue. Hennepin could not understand the words, but his heart sank as the conviction grew strong within him that these ceremonies tended to his destruction.
The earliest description of the Falls is that by Father Hennepin, a Franciscan monk, who with LaSalle visited it in 1678 and published this account of it: "Betwixt Lake Ontario and Erie there is a vast and prodigious column of water which falls down after a manner surprising and astonishing, inasmuch that the universe does not afford a parallel.
They had accomplished, as they judged, about twelve hundred miles of their journey. Father Hennepin writes: "I had not celebrated mass for over nine months, for want of wine. I had still some hosts. We remained two days to rest, sing the Te Deum, high mass, and preach. All our Frenchmen went to confession and communion, to thank God for having preserved us amid so many wanderings and perils."
But Michelin was right, and the old Seigneur, Sir Henri Robitaille, who was a judge of men, knew he was right, as did also Hennepin the schoolmaster, whose despair Jacques had been, for he never worked at his lessons as a boy, and yet he absorbed Latin and mathematics by some sure but unexplainable process.
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