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Updated: July 9, 2025
Membre had been living for some time in the Indian camp, and was thoroughly out of humor with the objects of his missionary efforts, of whose obduracy and filth he bitterly complained. Hennepin proposed to take his place, while he should assume the Mississippi adventure; but this Membre declined, preferring to remain where he was. Hennepin now reluctantly accepted the proposed task.
Surely, we may dismiss the whole story as a colossal falsehood. But if he did not go below the mouth of the Illinois, how did Hennepin become possessed of the information which he gives in his usual interesting way about the places and peoples all the way down the river to the Gulf? His descriptions have all the appearance of truth. He "cribbed" them.
Father Hennepin affected great composure, assuming that he was among friends. He presented to the chiefs two large fat turkeys which he had shot coming up the river. Then, with his two companions, he built a fire, hung his iron kettle, and commenced boiling some venison. The Indians looked quietly on for a few minutes, and then all gathered in a group to hold a council.
The old savage said that he had been many moons north and west of that place. He knew of the river called the Blue Earth, perhaps the same of which Father Hennepin has told. And also of the Divine River, far below and tributary to the Messasebe.
Even at the time of its publication, there were those who disallowed this amazing claim. "Why has he so long kept silence about this heroic feat?" they naturally asked. Hennepin had a ready answer: he was afraid of the wrath of La Salle, who would have been furious if any doubt had been cast upon his claim of being the first explorer. How, then, do we know the story to be false? In several ways.
In 1680 Father Hennepin, a Jesuit missionary sent by La Salle, ascended the stream from the Illinois to the Falls of St. Anthony. Thus white men had followed the great river for nearly its whole length.
Hennepin was full of curiosity to learn who the strangers might be; and they, on their part, were said to have shown great anxiety to know the nationality of the three white men who, as they were told, were on the river.
The "Griffin" had lain moored by the shore, so near that Hennepin could preach on Sundays from the deck to the men encamped along the bank. She was now forced up against the current with tow-ropes and sails, till she reached the calm entrance of Lake Erie. On the seventh of August, the voyagers, thirty-four in all, embarked, sang Te Deum, and fired their cannon.
Hours passed, and he did not return. Hennepin and Tonty grew uneasy, disembarked, bivouacked, ordered guns to be fired, and sent out men to scour the country. Night came, but not their lost leader.
That this was the actual "portage" or carrying place of the travellers is shown by Hennepin , 114, who describes the carrying of anchors and other heavy articles up these heights in August, 1679. La Hontan also passed the falls by way of the "three mountains" eight years later. La Hontan, , 106.
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