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Updated: May 19, 2025
Delecresse despised himself for the words he used. A son of Israel to humble himself thus to one of the Goyim! But it was expedient that the "creeping thing" should be flattered and gratified, in order to induce him to act as a tool. "Decidedly!" replied Sir Piers, looking fixedly at Delecresse. "Your Honour hates Sir Hubert of Kent, or I am mistaken?" "Ha, pure foy! Worse than I hate the Devil."
The consumptive voice, generally a strong high baritone, with its variously mingling hoarseness, like a haze amidst illuminations, and its occasional incipient gasp had more than the usual excitement, while it gave forth Hebrew verses with a meaning something like this: "Away from me the garment of forgetfulness. Withering the heart; The oil and wine from presses of the Goyim, Poisoned with scorn.
You do not know; no, nor did the Romans who carved him with two faces know why they did so; for they were only half enlightened, like you and the rest of the Goyim.
He he he!" continued the Rabbi, who had by this time advanced to the door, and, turning round, waved the two forefingers of his right hand in our faces; "the Goyim and Epicouraiyim are clever men, they know how to make money better than we of Israel.
"Never," they cried, "shall our children be taught the wisdom of the goyim. The Law and the Talmud are sufficient for our needs. Instruction in the public schools will force rabbinical studies into the background and will gradually estrange our children from the religion of their fathers. We want no new-fangled education. We are Jews and we will remain Jews."
"Now, on the roads, they are talking of a new battle which the Goyim have won, and they believe that the Crusaders will march straight on Jerusalem." "Well, they won't come here." "They won't find the way, unless there are traitors." "Moslems or Christians, they are all alike, but Moslems could be our friends, because they are of Abraham's seed.
‘Excuse me,’ said I, ‘but does Noah ever appear as Janus?’ ‘He—he—he!’ said the Rabbi, ‘he only appeared as Janus once—una vez quando estuvo borracho; which means—’ ‘I understand,’ said I; ‘when he was . . . ’ and I drew the side of my right hand sharply across my left wrist. ‘Are you one of our people?’ said the Rabbi. ‘No,’ said I, ‘I am one of the Goyim; but I am only half enlightened.
What possible harm can it do you or your religion if you shave your beard or abandon your jargon for the language of the people among whom you live?" "It would make us undistinguishable from the goyim," answered Bensef. "The sooner such a distinction falls the better," said Philip.
You do not know; no, nor did the Romans who carved him with two faces know why they did so; for they were only half-enlightened, like you and the rest of the Goyim.
But with a feller like Moses M. Steuermann, which his folks was bankers in Frankfort-on-the-Main when Carnegie and Vanderbilt and all them other goyim was new beginners yet, Abe that's a different proposition entirely." Abe nodded and remained silent for a few minutes. "Might Felix Geigermann would go down and see him, Mawruss," he suggested finally.
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