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"For heaven's sake not so much mysticism!" prayed the editor of her, now and then; and assuredly those readers for whom George Sand was simply a purveyor of passionate romances, those critics who set her down in their minds as exclusively a glorifier of mutinous emotion and the apologist of lawless love, must have been taken aback by these pages, in which she had devoted her most fervent energies to tracing the spiritual history, peu récréatif, as she dryly observes, of a monk who, in the days of the decadence of the monastic orders, retained earnestness and sincerity; whose mind, revolted by the hypocrisy and worldliness around him, passes through the successive stages of heresy and philosophic doubt, and to whom is finally revealed an eternal gospel, which lies at the core of his old religion, but which later growths have stifled, and which outlasts all shocks and changes, and is to generate the religion of the future.

Here, to be sure, we must put aside entirely the blundering psychology of former times, which could only teach with regard to cruelty that it originated at the sight of the suffering of OTHERS: there is an abundant, super-abundant enjoyment even in one's own suffering, in causing one's own suffering and wherever man has allowed himself to be persuaded to self-denial in the RELIGIOUS sense, or to self-mutilation, as among the Phoenicians and ascetics, or in general, to desensualisation, decarnalisation, and contrition, to Puritanical repentance-spasms, to vivisection of conscience and to Pascal-like SACRIFIZIA DELL' INTELLETO, he is secretly allured and impelled forwards by his cruelty, by the dangerous thrill of cruelty TOWARDS HIMSELF. Finally, let us consider that even the seeker of knowledge operates as an artist and glorifier of cruelty, in that he compels his spirit to perceive AGAINST its own inclination, and often enough against the wishes of his heart: he forces it to say Nay, where he would like to affirm, love, and adore; indeed, every instance of taking a thing profoundly and fundamentally, is a violation, an intentional injuring of the fundamental will of the spirit, which instinctively aims at appearance and superficiality, even in every desire for knowledge there is a drop of cruelty.

But the place by this time has become so familiar to travellers in France and readers of French travel, that I will here confine myself to its glorifier, author of a song that has toured the world. The first biography of the French Tom Moore, published last year, gives no history of this much translated poem. Had, indeed, some worthy vine-grower poured out such a plaint in the poet's ears?

Perhaps he was dictating an editorial for the official journal; perhaps he was according an interview to the correspondent of the London Glorifier; perhaps one of the Abbotts was with him. Or was he composing one of those important love-letters of state to Madame Blank which have since delighted the lovers of literature?

Perhaps he was dictating an editorial for the official journal; perhaps he was according an interview to the correspondent of the London Glorifier; perhaps one of the Abbotts was with him. Or was he composing one of those important love-letters of state to Madame Blank which have since delighted the lovers of literature?

It is a retaliation on Satire's part for the intimate knowledge she had allowed us to gain of Horace and Persius through their works. In manner Juvenal is the most original of poets; in matter he is the glorifier of common-place. His strength lies in his prejudices.

This is effected by the power of the Holy Spirit, the glorifier of Jesus. Mason. Effectual calling is evidenced by the soul's love to God, in his dear Son; a superior delight in Him, as a reconciled Father, cleaving to Him, His ways, and people; and longing for the full fruition and final enjoyment of Him in glory. Mason.

With one exception there is not a single living English poet, the sales of whose poems would not have been thought contemptible by Scott and Byron. The exception is, of course, that apostle of British imperialism that vehement and voluble glorifier of Britannic ideals, whom I dare say you will readily identify from my brief, and, I hope, not disparaging description of him.

This Morny, this Romieu, this Fould, the Jew senator, this Delangle, who bears on his back this placard: JUSTICE! and this Troplong, this judicial glorifier of the violation of the laws, this lawyer apologist of the coup d'état, this magistrate flatterer of perjury, this judge panegyrist of murder, who will go down to posterity with a sponge filled with mud and with blood in his hand.

He Himself, independently of all else, hath ever been a witness unto His own oneness, the revealer of His own nature, the glorifier of His own essence. He, verily, is the All-Powerful, the Almighty, the Beauteous. He is supreme over His servants, and standeth over His creatures. In His hand is the source of authority and truth.