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The Baroness von Wolzogen quoted from a manuscript by Christophine, which was at that time in the family archives and has since been published in the Archiv fuer Litteraturgeschichte, I, 452. Christophine wrote down her recollections in order to counteract the false stories of Schiller's childhood which began to get into print soon after his death.

Dominated by this feeling, he wrote the two admirable sketches: Die Bedeutung der Juden fuer Erhaltung und Wiederbelebung der Wissenschaften im Mittelalter and Die Romantik des Martyriums bei den Juden im Mittelalter . According to his own confession, the impulse to write them was "the wish to take at least the first step toward making partial amends for the unspeakable wrong inflicted by Christians upon Jews."

This is a crisp and noble word, but it fails to pierce the marrow of the impulse which has gathered this friendly meeting and produced diese Anblick eine Anblich welche ist gut zu sehen gut fuer die Augen in a foreign land and a far country eine Anblick solche als in die gewöhnliche Heidelberger phrase nennt man ein "schönes Aussicht!" Ja, freilich natürlich wahrscheinlich ebensowohl! Also!

The standard of education of the Czechs compares with that of the Austrian-Germans and Magyars, according to the Monatschrift fuer Statistik of 1913, as follows: The Czechs have accomplished this by their own efforts, as is shown by the fact that 151 Czech schools are kept up by a private Czech society.

The death-motive will be noted at the words "fuer ungesuehnte Schuld." SCENE V. This is a scene of great pathos. Like Elektra when she recognizes Orestes, so Isolde, when left alone with the only friend who is true to her, throws aside all her haughty manner, forgets her wild thirst for revenge, and for a moment gives way to all the tenderness which is hidden under that fierce exterior.

Here it is explained as consisting of mechanical force and matter, and this as a formula of pure logic, etc. As soon then as the unity of matter and mechanical force is at an end evolution proceeds. The formula of pure logic is nothing but a lame attempt to make the Hegelian categories "an Sich and fuer Sich" of use in a philosophy of realism.

In 1794 Reusser, a German, made a proposition a little different from the preceding systems, and which is contained in the Magazin fuer das Neueste aus der Physik und Naturgeschichte, published by Henri Voigt. "I am at home," says Reusser, "before my electric machine, and I am dictating to some one on the other side of the street a complete letter that he is writing himself.

The days are gone forever; no longer does the sea spread wide; no longer can I hear his voice; I can hold him in my arms no more; yet I can remember "Das suesseste Glueck fuer die trauernde Brust, Nach der schonen Liebe verschwundener Lust, Sind der Liebe Schmerzen und Klagen." I think I had lived this sort of life for three months without seeing either my father or brother.

In "an Sich" according to Hegel the original unity of a thing consists; in "fuer Sich" begins the differentiation and movement of the concealed elements, the active antithesis. We shall therefore depict the original condition as one in which there is a unity of matter and mechanical force and the transition to movement as the separation and antithesis of these two elements.

Annual reviews of Schiller literature appear in the Jahresberichte fuer neuere deutsche Litteraturgeschichte and in the Berichte des Freien Deutschen Hochstiftes. Valuable especially for its English titles is the bibliography compiled by John P. Anderson for Nevinson's Life of Schiller, London, 1889.