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Updated: July 22, 2025
Again, they also commit sin who become members of such secret societies as the freemasons or similar organizations, promising to do whatever they are ordered without knowing what may be ordered; for they sin not only by obeying sinful commands, but by the very fact of being in a society in which they are exposed to the danger of being forced to sin.
Elgin, 89. Elizabeth, Queen, 52. Elphin, 102. Epitaphs, 4, 81, 106. Epping Forest, 43, 45. Erith, 12. Essex, 43, 46. Evolution of gravestones, 9. Expense of preserving graveyards, 73. Fardell stone, 103. Farnborough, 18. Fawkham, 22. Finchley, 18. Foot's Cray, 41. Fox, Col., 103. France, 91, 109; graveyards in, 57. Freemasons, 29. Frindsbury, 13, 32. Fuller, Dr., epitaph, 108.
"Quod semper, quod ubique, quod ab omnibus traditum est." That is, we are to believe whatever tradition has been at all times, in all places, and by all persons handed down. With this rule the legend of Hiram Abif, they say, agrees in every respect. It has been universally received, and almost universally credited, among Freemasons from the earliest times.
Lessons of wisdom and of morality which the Pope despises, but which the Gospel teaches and which the Saviour prescribes. In our days nothing is important, and nothing is sacred, for our cosmopolitan philosophers. Botarelli publishes in a pamphlet all the ceremonies of the Freemasons, and the only sentence passed on him is: "He is a scoundrel. We knew that before!"
Everything done and taught in the fraternity was kept a profound secret from all without its pale. It appears that the members had some private signs, like Freemasons, by which they could recognise each other, even if they had never met before. His doctrines spread rapidly over Magna Graecia, and clubs of a similar character were established at Sybaris, Metapontum, Tarentum, and other cities.
Whence the suggestion came is not known, but its execution, so far as the libretto was concerned, was left to Gieseke. Under the Emperor Leopold II the Austrian government had adopted a reactionary policy toward the order of Freemasons, which was suspected of making propaganda for liberal ideas in politics and religion.
He was deputy grand master of the Grand Lodge of Massachusetts, and was one of the six thousand Masons who signed, December 31, 1831, the celebrated "Declaration of the Freemasons of Boston and Vicinity"; and at the fiftieth anniversary of that event, which was celebrated in Boston two years ago, Mr. Wilder responded for the survivors, six of the signers being present.
A manifestation, provoked by the Freemasons, took place in the afternoon. A body of several thousands of people crossed the Champs-Élysées, carrying green branches and white flags. Arrived at the gate Maillot, the firing ceased, but the manifestation was warned not to approach and that only two parliamentarians would be received.
For my part, I think there is little foundation for the theory that it is part of a semi-religious rite, on the analogy of the Freemasons' special handshake and the like. Nor do I altogether agree with the authorities who allege that man, when standing up, needs something as a prop or support.
Gladstone, that he was not himself a Freemason, he went on to suggest that Mr. Gladstone had made a comparison between a fraudulent Liberator Society and the Freemasons. At this thrust there was a terrible hubbub in the House, and that fanaticism with which the Mason holds to his institution was aroused; indeed, for a little while, the scene was Bedlam-like in its passion and anarchy.
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