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Updated: June 27, 2025
Bear me not malice for that I did with thee, for he who hath power and forgiveth, his reward is with God; even as saith the poet: Sow benefits aye, though in other than fitting soil. A benefit's never lost, wherever it may be sown; And though time tarry full long to bring it to harvest-tide, Yet no man reapeth its fruit, save he who sowed it alone.
"And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him; for she is a sinner. And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. And he said unto her, Thy sins are forgiven. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee; go in peace." LUKE vii.
But Pharisee, the righteous man is a merciful man, and while he standeth praying, he forgiveth; yea, and also crieth to God that he will forgive him too. Pharisee, righteousness would teach thee to love this Publican, but thou showest that thou hatest him. Love covereth the multitude of sins; but hatred and unfaithfulness revealeth secrets.
Why, Christ Jesus forgiveth sins for a name, and so begets for himself a good report in the hearts of the children of men. And, therefore, in reason he must be willing, as, also, he did command, that his mercy should be offered first to the biggest sinners.
And hence it is, that we so often read, that this Jesus is the way to the Father: That God, for Christ's sake, forgiveth us: That by the obedience of one, many are made righteous or justified: And that through this man, is preached to us the forgiveness of sins; and that by him all that believe are justified from all things, from which they could not be justified by the law of Moses.
"Day unto day uttereth speech, and night unto night showeth knowledge." And the women in their turn took up the chant, and from their grateful breasts rose clear and strong the Psalm of David: "Bless the Lord, O my soul, and all that is within me, bless his holy name. "Bless the Lord, O my soul, and forget not all his benefits. "Who forgiveth all thine iniquities; who healeth all thy diseases.
It was enough to make her forget her passion, and her wounded pride, and to make her face actually radiant with joy. It should mean more to her. She had failed that day. She had not been, in any sense, what she meant to be; what she ought to have been. But there was a blessed verse: "Who forgiveth all thine iniquities." What a salvation!
It is false that I had any other purpose in mind. "As to the signet," he continued breathlessly, "there is no word upon it concerning the palliation of a triple crime! Shall we invoke the king in the blameless name of the holy One, and demand forgiveness in the name of Him who forgiveth no sin?
By which words, is not granted an Authority to Forgive, or Retain Sins, simply and absolutely, as God Forgiveth or Retaineth them, who knoweth the Heart of man, and truth of his Penitence and Conversion; but conditionally, to the Penitent: And this Forgivenesse, or Absolution, in case the absolved have but a feigned Repentance, is thereby without other act, or sentence of the Absolvent, made void, and hath no effect at all to Salvation, but on the contrary, to the Aggravation of his Sin.
You say, It is a man that preacheth, that reproveth, that absolveth, comforteth, etc., and that the Holy Ghost worketh; you say, likewise, the Minister baptiseth, absolveth, and administereth the sacraments, but it is God that cleanseth the hearts, and forgiveth sins, etc.
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