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The saint and his companions being gone from thence, pursued their voyage, sometimes by sea, and sometimes travelled by land. After many labours cheerfully undergone by them, and many dangers which they passed, they arrived at the port of Firando, which was the end of their undertaking. The Portuguese did all they were able for the honourable reception of Father Xavier.
Departing with Fernandez, and the two Japonian Christians, Matthew and Bernard, for this great voyage at the end of October, in the year 1550, they arrived at Facata by sea, which is twenty leagues distant from Firando; and from thence embarked for Amanguchi, which is an hundred leagues from it.
Having there made some little stay, he continued his course northward, and coasting certain isles in sight of China, came at length to Japan. After he had made some courses there, during the space of two years, from Cangoxima to Firando, from.
In the midst of the jealous struggles of Dutch and Portuguese, came a new application for Japanese favor. In June, 1613, a vessel, despatched for the purpose by the English government, arrived at Firando, bearing letters and presents from King James I. to the Ziogoon. These were graciously received, and a commercial treaty of the most favorable character was at once negotiated.
The monopoly of trade was theirs, but with the most degrading and humiliating conditions. They were obliged to give up their factory at Firando, and take a new station upon the small island of Desima, in the harbor of Nagasaki. To preserve even the most limited intercourse with the Japanese, they were forced to relinquish all sense of dignity and self-respect.
He leaves a little book with the wife of Ekandono, and for what it served. He arrives at Firando; and what reception he had there. He preaches at Firando with great success. He takes Amanguchi in his way to Meaco. He stays at Amanguchi; his actions there. What hindered the fruit of his preaching at Amanguchi.
The king of Firando, whom the Portuguese gave to understand, how much the man whom they presented to him was valued by their master, and what credit he had with him, received him with so much the greater favour, because he knew the king of Carigoxima had forced him to go out of his estates: for, to oblige the crown of Portugal, and do a despite to that of Cangoxima, he presently empowered the three religious Christians to publish the law of Jesus Christ through all the extent of his dominions.
Among other not less important privileges, the Ziogoon gave to English merchants the following: "Free license forever safely to come into any of our ports of our Empire of Japan, with their ships and merchandise, without any hindrance to them or their goods; and to abide, buy, sell, and barter, according to their own manner with all nations; to tarry here as long as they think good, and to depart at their pleasure"; also, "that, without other passport, they shall and may set out upon the discovery of Jesso or any other port in or about our Empire". The Ziogoon also sent a letter, assuring the English monarch of his love and esteem, and announcing that every facility desired in the way of trade would be gladly granted, even to the establishment of a factory at Firando.
Augustine sent two religious to the kingdom of Firando in a ship which had come from that port, under Fray Diego de Guebara, Prior of Manila, because they had heard that they would be well received by the king of that province. The Order of St.
Then he began to treat with Governor Don Pedro de Acuna, about his business, saying that Chiquiro had not yet arrived in Xapon, which gave rise to the suspicion that he had been wrecked. The ship sent by the governor being unable to double the head of Xapon in order to pass to the north side, put into the port of Firando, where the religious of St.
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