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They asked magistrates and sheriffs how far they would go in their defence before God's tribunal for the slaughter of his creatures, if they could only answer the divine arraignment by appealing to the edict of 1550. On the other hand, the inquisitors were clamorous in abuse of the languor and the cowardice of the secular authorities.
They conquered all North Western Morocco, and reigned about one hundred years, the dynasty terminated in 1269. 6th. The Merinites. These in 1250 subjugated the kingdoms of Fez and Morocco; and in 1480 their dynasty terminated with the Shereef. 7th. In their time, the Portuguese established themselves on the coast of Morocco; their dynasty ended in 1550. 8th.
The German inscription at the foot of one of the pictures indicates that it was written after the Doctor's death, which must have occurred between 1540 and 1550; but it is probable that these verses were added at a later time, the more so as the traces of an older inscription, now no longer legible, may still be discovered.
Nevertheless, the King's military plans seemed to interfere for the moment with this cherished object. He seemed to swerve, at starting, from pursuing the goal which he was only to abandon with life. The edict of 1550 was re-enacted and confirmed, and all office-holders were commanded faithfully to enforce it upon pain of immediate dismissal.
By the year 1550 he was leading the young men of France in a great literary renaissance a reaction against the lifeless jingle of ballades and punning rhymes. Like du Bellay, he asked himself and his contemporaries: "Are we, then, less than the Greeks and Romans?" And he set out to lay the foundations in France of a literature as individual in its genius as the ancient classics.
In 1550 Michele Sanmicheli, and subsequently his nephew Alvise Brignoli and others were sent by the senate to report, and finally the repair of the walls of many of the Istrian towns was committed to Constantine and Francesco Capi.
How, since 1550, when the Portuguese began trading, it has been possible to find men willing to fill the places of those who died.
An Italian priest, Raphaël Bordeille, even preached the gospel in the cathedral of Saint-Jean de Maurienne. But he was suddenly arrested. He was seized, tried for the crime of heresy, and burnt in front of the cathedral on Holy Thursday, in Passion Week, 1550. Though the Rapin family held many high offices in Church and State, several of them attached themselves to the Reformed religion.
Having imagined their political death in 1547, he supposes their resurrection to political life in 1550, "by the accession of Edward the Sixth to the throne of England!" and "the defeat of the Duke of Mecklenburgh in the October of that year!!" Of course, these witnesses, according to Mr. "With regard to the mark of the beast," Mr.
But as early as 1550, when requested, perhaps by the Council of the North, to 'give his confession' in Newcastle as to the Mass, he repeated the Puritan view of his first St Andrews sermon, but now in his favourite form of a syllogism, and with its major clause dangerously enlarged.
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