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Updated: May 19, 2025


People will suffer pain, grow old, and die just as they do now. However magnificent a dawn lighted up your life, you would yet in the end be nailed up in a coffin and thrown into a hole." "And immortality?" "Oh, come, now!" "You don't believe in it, but I do. Somebody in Dostoevsky or Voltaire said that if there had not been a God men would have invented him.

It seems to me that Dostoevsky believes that men are purified, if not by their own sufferings, at least by the sufferings of others. Or even by the compassion of others, like Prince Myshkin in The Idiot.

At the same time, Mr. Conrad keeps open house in his pages as Dostoevsky did for strange demons and goblins that population of grotesque characters that links the modern realistic novel to the fairy tale. His tales are tales of wonder. He is not only a philosopher of the bold heart under a sky of despair, but one of the magicians of literature.

As it is, he is something more than shabby, and only escapes a disreputable appearance by the finest of hairs, resembling, as I have suggested, one of those poor Russian noblemen whom Dostoevsky loved to place in the dismal and sordid atmosphere of a lodging-house, there to shine like golden planets by the force of their ideas.

Nothing would have been easier than for Dickens to take the next step, as I call it to treat his story from the point of view of David, but not as David's own narration. Dickens might have laid bare the mind of his hero and showed its operation, as Dostoevsky did with his young man.

Paul's, looking at one moment like Don Quixote, at another like a figure from the pages of Dostoevsky, and flitting almost noiselessly about rooms which would surely have been filled for the mind of Dickens with ghosts of both sexes and of every order and degree; here the great Dean faces the problems of the universe, dwells much with his own soul, and fights the Seven Devils of Foolishness in a style which the Church of England has not known since the days of Swift.

In his latter days, sketches such as Clara Militch, The Song of Triumphant Love, The Dream, and the incomparable Phantoms, he showed that he could equal Edgar Poe, Hofmann, and Dostoevsky in the mastery of the fantastical, the horrible, the mysterious, and the incomprehensible, which live somewhere in human nerves, though not to be defined by reason.

The revolutionaries thought him a caricature and a libel, the reactionaries a scandalous glorification of the Devil; and impartial men such as Dostoevsky, who knew the revolutionaries at first hand, thought the type unreal.

Modern culture is only the first beginning of work for a great future, work which will perhaps go on for tens of thousands of years, in order that man may if only in the remote future come to know the truth of the real God that is not, I conjecture, by seeking in Dostoevsky, but by clear knowledge, as one knows twice two are four.

March 5, 1889. ... Last night I drove out of town and listened to the gypsies. They sing well, the wild creatures. Their singing reminds me of a train falling off a high bank in a violent snow-storm: there is a lot of turmoil, screeching and banging. ... I bought Dostoevsky in your shop and am now reading him. It is fine, but very long and indiscreet. It is over-pretentious.

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