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Updated: May 3, 2025
After this speech from the philo-Laconian Xenophon so significant a testimony of the unmeasured ascendency and interference of the Lacedæmonians throughout Greece Agasias rose, and proclaimed, that what he had done was neither under the orders, nor with the privity, of Xenophon; that he had acted on a personal impulse of wrath, at seeing his own honest and innocent soldier dragged away by the traitor Dexippus; but that he now willingly gave himself up as a victim, to avert from the army the displeasure of the Lacedæmonians.
Such was their wrath, that not Dexippus alone, but the crew of the triremes also, and even Kleander himself fled, in alarm; in spite of the intervention of Xenophon, and the other generals, who on the one hand explained to Kleander, that it was an established army-order which these soldiers were seeking to enforce and on the other hand controlled the mutineers.
“A slave with ten darics!” bawled the officious Spartan, never relaxing his grip. “Hark you, friends, it’s plain as day. Dexippus of Corinth has a Syrian lad like this. The young scoundrel’s robbed his master and is running away.” “That’s it! A runaway! To the temple with him!” chimed a dozen. The prisoner’s outcries were drowned.
It is for that reason that I have sent Aristocritus back to you at once, in order that you may be able to write to me on the spot as to the first official steps taken, and the progress of the whole business; although I have also given Dexippus orders to hurry back here at once, and I have sent a message to my brother to despatch letter-carriers frequently.
The latter took the man under his protection; while the soldiers around incensed not less at the past than at the present conduct of Dexippus, broke out into violent manifestations, called him a traitor, and pelted him with stones.
So will they ever fall, as now, an easy prey to the strong unlearned sons of the North." In the ultimate result the Goths were driven out of Athens by a small force led by Dexippus, a soldier and a scholar whose exploit revived memory of the deeds of Greece in her greatness.
The man is Hippocrates himself. Of the actual details of his life we know next to nothing. His period of greatest activity falls about 400 B. C. He seems to have led a wandering life. Born of a long line of physicians in the island of Cos, he exerted his activities in Thrace, Abdera, Delos, the Propontis (Cyzicus), Thasos, Thessaly (notably at Larissa and Meliboea), Athens, and elsewhere, dying at Larissa in extreme old age about the year 377 B. C. He had many pupils, among whom were his two sons Thessalus and Dracon, who also undertook journeys, his son-in-law Polybus, of whose works a fragment has been preserved for us by Aristotle, together with three other Coans bearing the names Apollonius, Dexippus, and Praxagoras. This is practically all we know of him with certainty. But though this glimpse is very dim and distant, yet we cannot exaggerate the influence on the course of medicine and the value for physicians of all time of the traditional picture that was early formed of him and that may indeed well be drawn again from the works bearing his name. In beauty and dignity that figure is beyond praise. Perhaps gaining in stateliness what he loses in clearness, Hippocrates will ever remain the type of the perfect physician. Learned, observant, humane, with a profound reverence for the claims of his patients, but an overmastering desire that his experience shall benefit others, orderly and calm, disturbed only by anxiety to record his knowledge for the use of his brother physicians and for the relief of suffering, grave, thoughtful and reticent, pure of mind and master of his passions, this is no overdrawn picture of the Father of Medicine as he appeared to his contemporaries and successors. It is a figure of character and virtue which has had an ethical value to medical men of all ages comparable only to the influence exerted on their followers by the founders of the great religions. If one needed a maxim to place upon the statue of Hippocrates, none could be found better than that from the book
Kleander, having observed that if Dexippus had done what was affirmed, he would be the last to defend him, but that no one ought to have been stoned without trial desired that the persons surrendered might be left for his consideration, and at the same time retracted his expressions of displeasure as regarded all the others.
Presenting himself as the responsible party, Agasias at the same time explained to Kleander the infamous behavior of Dexippus to the army, and said that towards no one else would he have acted in the same manner; while the soldier whom he had rescued, and who was given up at the same time, also affirmed that he had interfered merely to prevent Dexippus and some others from overruling, for their own individual benefit, a proclaimed order of the entire army.
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